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Where is the common ground? Interaction and transfer between European and Russian philosophical culture

机译:共同点在哪里?欧洲和俄罗斯哲学文化之间的互动与转移

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摘要

In this paper, I discuss and analyze three instances of exchange and interaction between Russian (incl. Soviet) and (West) European philosophical culture: the correspondence between Merab Mamardašvili and Louis Althusser, Jacques Derrida’s visit to Moscow in 1990, and a joint Russian–German publication by Nikolaj Plotnikov and Alexander Haardt. The focus is on the implicit mutual perception of philosophical cultures and on the ‘micro-politics’ of discourse that is at stake in their interaction. Also, it is shown how different contexts—labelled ‘philosophical culture’, though not in any deterministic sense—are at work in the mutual perception between individual thinkers. Even if philosophical thinking tends to transcend the parameters of ‘glocal’ situations, this involves a job that needs to be done, individually and collectively, by the philosophers involved. Consequently, this dimension has to be taken into account when analysing such instances of encounter.
机译:在本文中,我讨论并分析了俄罗斯(包括苏联)和(西)欧洲哲学文化之间的交流和互动的三个实例:梅拉布·马尔马达斯维利和路易斯·阿尔都塞之间的对应关系,雅克·德里达1990年对莫斯科的访问以及联合俄罗斯– Nikolaj Plotnikov和Alexander Haardt的德国出版物。重点是对哲学文化的内隐相互理解,以及在其相互作用中所涉及的话语“微观政治”。此外,它还显示了在各个思想家之间的相互理解中,虽然没有任何确定性意义,但不同的上下文(标记为“哲学文化”)如何发挥作用。即使哲学思维倾向于超越“全球性”情况的参数,但这也涉及到需要由相关哲学家单独或集体完成的工作。因此,在分析此类相遇实例时必须考虑此维度。

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