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The Paradigm Challenged A New Analysis of the Origin of Diakonia

机译:范式挑战了重生的起源的新分析

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The classical paradigm saw the apostolic and biblical age as a special moment for the diaconal ministry. The important role of the diaconal ministry continued for just a few centuries and finally withered. According to this study, the traditional outline is not historically true, or at least we need new evidence in order to argue for the biblical origin of a social-caritative diaconal ministry. Following the interpretation of New Testament texts by Luther and Calvin, the 19th century diaconia movement projected its own life setting into the ancient texts. Thus the return to the biblical ministry of diaconia actually turned out to be a reinterpretation of biblical and early church writings. The ministry of diakonos in the early church was not invented by the modern movement, but it gave a totally new meaning to the ancient Greek concept and also launched a new way to use diakonia-derivative vocabulary.
机译:古典范式将使徒时代和圣经时代视为魔鬼部的特殊时刻。糖尿病部的重要作用仅持续了几个世纪,最终枯萎了。根据这项研究,传统轮廓在历史上是不正确的,或者至少我们需要新的证据来论证社会刻意的糖尿病部的圣经起源。在路德和加尔文对新约圣经文本的解释之后,19世纪的二流尼亚运动将其自身的生活环境投射到了古代文本中。因此,重返《圣经》中的“水ac病”实际上是对圣经和早期教会著作的重新解释。早期教会的diakonos部不是现代运动发明的,但它给古希腊的概念赋予了全新的含义,并且开辟了使用diakonia衍生词汇的新方法。

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