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Being grateful for being: Being, reverence and finitude

机译:为存在而感恩:存在,崇敬与有限

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摘要

Atheists are rarely associated with holiness, yet they can have deeply spiritual experiences. Once such experience of the author exemplified ‘the holy’ as defined by Otto. However, the subjectivism of Otto’s Kantianism undermines Otto’s otherwise fruitful approach. While the work of Hegel overcomes this, it is too rationalistic to account for mortal life. Seeking to avoid these shortcomings, this paper places ‘holiness’ within a self-differentiating ontological unity, the Heideggerian ‘fourfold’. This unity can only be experienced by confronting groundless finite mortality, and the resulting existential disposition is characterized as ‘reverence’. Reverence is gratitude for mortal existence, and existence itself. Moreover, it is as much political as it is ontological, atheistic as it is theistic.
机译:无神论者很少与圣洁相关,但是他们可以拥有深刻的属灵经验。曾经有这样的作者经历,就是奥托所定义的“圣洁”。然而,奥托的康德主义的主观主义破坏了奥托本来富有成果的方法。虽然黑格尔的著作克服了这一点,但它过于理性,无法说明凡人的生命。为了避免这些缺点,本文将“圣洁”置于自我分化的本体论统一体中,即海德格尔的“四重”。只有面对毫无根据的有限死亡率,才能体验这种团结,而由此产生的生存倾向被描述为“敬畏”。敬畏是对世俗存在和存在本身的感激。而且,它既是政治上的,又是本体论上的,无神论上是有神论的。

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  • 来源
    《Sophia》 |2005年第2期|31-53|共23页
  • 作者

    Damon A. Young;

  • 作者单位

    Department of Philosophy, University of Melbourne, 3010 Melbourne, Victoria, Australia;

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  • 正文语种 eng
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