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Moralism and Anti-Moralism: Aspects of Bonhoeffer’s Christian Ethic

机译:道德与反道德:邦霍弗的基督教伦理观

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摘要

Dietrich Bonhoeffer's thinking about ethics and Christianity is a fascinating attempt to combine different, and often conflicting, strands in the Christian intellectual tradition. In this article, I outline his thinking, analyse the advantages and disadvantages in his approach, and relate it to developments in contemporary philosophy. His critique of an excessive stress upon principles and abstraction in opposition to a concern for concrete circumstances is, I argue, best seen as a necessary critique of what I call moralism rather than morality. It is also related to recent philosophical theories of particularism and the debates about ‘emergency ethics’ in current philosophy. On the negative side, Bonhoeffer has a tendency to treat non-Christian ethics as necessarily relativist and at times is excessively influenced by the elements in Christian theological tradition that are hostile to the natural and to non-Christian philosophy. In addition, his invocation of ‘the Divine mandates’ seems to have undesirable implications for some genuine values in liberal democratic theory and practice.
机译:迪特里希·鲍霍弗(Dietrich Bonhoeffer)关于道德与基督教的思想是将基督教知识传统中不同且常常是相互冲突的各个部分结合起来的一种有趣尝试。在本文中,我概述了他的思想,分析了他的方法的优缺点,并将其与当代哲学的发展联系起来。我认为,他对原则和抽象的过度强调与对具体情况的关注相对立的批评,最好被视为对我所谓的道德而不是道德的必要批评。它还与特殊主义的最新哲学理论以及当前哲学中关于“紧急伦理”的辩论有关。消极的一面是,鲍诺霍夫倾向于将非基督教道德视为相对主义者,有时受到基督教神学传统中与自然和非基督教哲学相敌对的因素的过度影响。此外,他对“神职”的援引似乎对自由民主理论和实践中的某些真正价值产生了不良影响。

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