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首页> 外文期刊>Sociology of Religion >Averting Apocalypse at Rajneeshpuram*
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Averting Apocalypse at Rajneeshpuram*

机译:拉杰尼希普拉姆避免世界末日*

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From 1981 to 1986, most outsiders foretold bloodshed at Rajneeshpuram, the communal city in central Oregon that was built around an Indian charismatic leader, Bhagwan Shree Rajneesh (later known as Osho). However, violence never escalated to the point of mass murder, suicides, or large, collective attacks. The Rajneesh case provides a fruitful context to explore the question: How is large-scale collective violence in new religions averted? The case of Rajneeshpuram foregrounds three factors that were most important to relatively peaceful resolution of a situation fraught with danger: life-embracing doctrine, devotees' continued contact with networks outside Rajneeshpuram, and law enforcement committed to due process. Each of these influenced outcomes at different stages of tension between the group and the surrounding community. Close consideration of this case provides a framework to examine other alternative religious groups that have exploded in large-scale collective violence or appear to have the potential to do so.
机译:从1981年到1986年,大多数局外人都预言了在俄勒冈州中部的一个公共城市Rajneeshpuram的流血事件,该城市是围绕印度魅力十足的领导人Bhagwan Shree Rajneesh(后来称为Osho)建造的。但是,暴力从未升级到大规模杀人,自杀或大规模集体袭击的地步。拉杰尼希(Rajneesh)案为探讨以下问题提供了富有成果的背景:如何避免新宗教中的大规模集体暴力?拉杰尼希普拉姆(Rajneeshpuram)案提出了三个因素,这是相对和平地解决充满危险的局势的最重要因素:包容生命的学说,奉献者继续与拉杰尼希普拉姆(Rajneeshpuram)以外的网络接触以及执法部门致力于正当程序。这些因素中的每一个都在小组与周围社区之间的紧张状态的不同阶段影响结果。对这一案件的仔细考虑提供了一个框架,以审查发生在大规模集体暴力中或似乎有这样做潜力的其他替代宗教团体。

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