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Bodies in Sync: Interaction Ritual Theory Applied to Sacred Harp Singing*

机译:身体同步:互动仪式理论在神圣竖琴演唱中的应用 *

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摘要

This paper applies “interaction ritual” theory (Collins 2004) to the case of “Sacred Harp” singing in the United States. We first situate the paper in a tradition of theorizing traced to Durkheim's analysis of “collective effervescence,” the key to which is that instead of merely expressing social solidarity, physically intense rituals create it. Drawing on recent ethnographic literature as well as our observant participation, we depict Sacred Harp ritual. The music is sung loudly and with gusto, and singers employ their bodies both to produce the sound and to emphasize its significance. We apply Collins's theory to argue that Sacred Harp ritual produces solidarity in the absence of, or prior to, ideological consensus. Sacred Harp singers include evangelicals, atheists, and Jews, with a significant presence of gays and lesbians. Notwithstanding these differences, Sacred Harp constitutes a far-flung solidary community, an emergent shared identity that cross-cuts other, often conflicting identities. We close with suggestions for further applications of a promising theory.
机译:本文将“互动仪式”理论(Collins 2004)应用于美国“圣竖琴”演唱的案例。我们首先将论文置于一种理论化的传统中,这种传统可追溯到涂尔干对“集体冒泡”的分析,其关键在于,不仅仅是表达社会团结,而是通过肉体上的仪式来创造它。借鉴最近的人种学文献以及我们的认真参与,我们描述了神圣竖琴的仪式。音乐大声地唱着,而歌手则利用身体来产生声音并强调其重要性。我们运用科林斯的理论来论证说,在没有意识形态共识的情况下或在意识形态共识之前,神圣竖琴仪式会产生团结。神圣的竖琴歌手包括福音派,无神论者和犹太人,其中大量存在同性恋者。尽管存在这些差异,但神圣竖琴仍然构成了一个遥远的团结社区,这是一个新兴的共享身份,与其他经常冲突的身份交叉。在结束时,我们提出了进一步应用有希望的理论的建议。

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  • 来源
    《Sociology of Religion 》 |2010年第1期| p.76-97| 共22页
  • 作者

    Anne Heider;

  • 作者单位

    Roosevelt University University of Illinois at Chicago;

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  • 正文语种 eng
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