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PAGANS ONLINE AND OFFLINE: LOCATING COMMUNITY IN POSTMODERN TIMES

机译:上线和下线的麻烦:后现代时代的社区定位

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摘要

This article examines the ways Australian Pagans use e-mail discussion lists as a means of fostering community among dispersed offline practitioners. Sociologists struggle with ways of characterizing the Pagan movement. It appears to lack the necessary set of uniform beliefs and organizational features that reference community relations in other religions. However, new information and communication technologies (ICTs) accompanying globalization are changing the forms of human association and have stimulated speculation regarding the extent to which they foster community. Existing conceptualizations of community suffer from the historical emergence of the “virtual”/“real” distinction and are inadequate to characterizing sociability in the networked society. Wenger's theory of a “community of practice” (1998) is suggested as a way through this dilemma. The “community of practice” model is used to examine how Pagans integrate online and offline communications. Pagan social practices illustrate the ways in which individuals negotiate personal meanings and a sense of community in postmodern times.
机译:本文研究了澳大利亚异教徒使用电子邮件讨论列表作为在分散的离线实践者之间建立社区的手段的方式。社会学家们在努力描述异教徒运动的特征。它似乎缺乏参考其他宗教中社区关系的必要统一信念和组织特征。但是,伴随着全球化的新信息和通信技术(ICT)正在改变人类结社的形式,并引发了人们对它们促进社区发展程度的猜测。现有的社区概念受“虚拟” /“真实”区别的历史出现之苦,不足以表征网络社会中的社交能力。温格关于“实践社区”的理论(1998年)被认为是解决这一难题的一种方式。 “实践社区”模型用于检查异教徒如何整合在线和离线通信。异教徒的社会实践说明了个人在后现代时期如何协商个人含义和社区意识。

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  • 来源
    《Sociological Spectrum》 |2008年第5期|510-530|共21页
  • 作者

    Angela Coco;

  • 作者单位

    Centre for Peace and Social Justice, Southern Cross University, Lismore, Australia;

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  • 原文格式 PDF
  • 正文语种 eng
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