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Abyssal intimacies and temporalities of care: How (not) to care about deformed leaf bugs in the aftermath of Chernobyl

机译:深渊亲密关系和护理时间:切尔诺贝利事故后如何(不)照顾变形的虫子

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Prompted by a classroom discussion on knowledge politics in the aftermath of the Chernobyl disaster, this article offers a reading of Hugh Raffles' Insectopedia entry on Chernobyl. In that entry, Raffles describes how Swiss science-artist and environmental activist Cornelia Hesse-Honegger collects, studies, and paints morphologically deformed leaf bugs that she finds in the proximity of nuclear power plants. In exploring how to begin to care about beings, such as leaf bugs, this article proposes a notion of care that combines an intimate knowledge practice with an ethical relationship to more-than-human others. Jacques Derrida's notion of abyssal intimacy' is central to such a combination. Hesse-Honegger's research practices enact and her paintings depict an abyssal intimacy' that deconstructs the oppositions between concerns about human suffering and compassion for seemingly irrelevant insects and between knowledge politics and ethics. At the heart of such a careful knowledge production is a fundamental passivity, based on a shared vulnerability. An abyssal intimacy is not something we ought to recognize; rather, it issues from particular practices of care that do not identify their subjects of care in advance. Caring or becoming affected thus entails the dissociation of affection not only from the humanist subject, but also from movements in time: from direct helping action and from the assumption that advocacy necessarily means speaking for an other, usually assumed to be inferior.
机译:切尔诺贝利灾难后,有关知识政治的课堂讨论促使我着手阅读休·莱佛士(Hugh Raffles)关于切尔诺贝利的Insectopedia文章。在该条目中,莱佛士描述了瑞士科学专家和环境活动家Cornelia Hesse-Honegger如何收集,研究和绘制她在核电站附近发现的形态变形的叶虫。在探索如何开始关心诸如叶子的虫子之类的生物时,本文提出了一种关心的概念,该想法将亲密的知识实践与与他人而非他人的伦理关系相结合。雅克·德里达(Jacques Derrida)的深渊亲密感是这种结合的核心。黑塞·洪格尔的研究实践得以制定,她的画作描绘出一种深渊的亲密感,它解构了人们对人类痛苦的关注与对看似无关的昆虫的同情之间以及知识政治与道德之间的对立。如此谨慎的知识生产的核心是基于共享漏洞的基本被动性。深渊的亲密感不是我们应该认识的。相反,它是由某些特殊的护理实践引起的,而这些护理实践并未事先确定其护理对象。因此,关怀或受到影响不仅使情感与人文主义主题脱节,而且与时间的运动脱节:直接的帮助行动,以及倡导必然意味着为他人辩护的假设,通常被认为是次等的。

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