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Socio-Cultural Dispositions and Wellbeing of the Women Left Behind: A Case of Migrant Households in Nepal

机译:留守妇女的社会文化倾向和福祉:以尼泊尔的移民家庭为例

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The concept of wellbeing is gaining popularity in the study of quality of life and cultural significance of living. The paper aims to contribute to our understanding of objective and subjective wellbeing by exploring the perceptions of women left behind by out-migrating husbands on their quality of life in a transnational social field. The paper uses both qualitative and quantitative research methods. Its primary focus is on the life stories of the four women left behind by their migrant husbands, complementing by quantitative data obtained from a survey among 277 households. Taking an example from Nepal’s eastern terai, the paper shows that additional income from remittances has increased the objective wellbeing of the women left behind, but it may not have increased their subjective wellbeing. Hence, it is concluded that improved objective wellbeing of a woman does not necessarily translate into her (improved) subjective wellbeing. The subjective experiences are rather complex, multi-faceted and context specific depending on the family situation, socio-cultural disposition and prior economic situation of the actors involved.
机译:在生活质量和生活文化意义的研究中,幸福感正日益普及。本文旨在探讨在外移社会领域中外来丈夫留下的妇女对她们生活质量的看法,从而有助于我们对客观和主观幸福感的理解。本文使用定性和定量研究方法。它的主要重点是移徙丈夫留下的四名妇女的生活故事,并辅以对277户家庭进行的一项调查获得的定量数据。以尼泊尔东部地区为例,该论文表明,通过汇款获得的额外收入增加了留守妇女的客观福祉,但未必增加了她们的主观福祉。因此,得出的结论是,妇女客观幸福感的改善并不一定转化为她(改善)的主观幸福感。主观经验是相当复杂的,多方面的,因地制宜的,取决于家庭状况,所涉行为者的社会文化倾向和先前的经济状况。

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