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Thinking race through corporeal feminist theory: divisions and intimacies at the Minneapolis Farmers' Market

机译:通过有组织的女权主义理论进行的思维竞赛:明尼阿波利斯农贸市场的分歧和亲密关系

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摘要

Race is, in part, made and remade through the practices of growing, selling, purchasing and eating food. Consequently, some food practices are also 'racial practices'. Drawing on a study in progress of the Minneapolis Farmers' Market, the paper covers two sub-themes of embodiment: racial division and intimacy. The corporeal feminist theory of Elizabeth Grosz offers the view that the body has explanatory power. This framework enables a discussion of the materiality of race rather than its representation or performance. Race emerges through the movement, clustering and encounter of phenotypically differentiated bodies. Through small segregations in which bodies move toward some vegetables and not others and through attractions that propel bodies to touch bitter melon and talk with growers, bodies shape the Market's meaning. This reflection on tendencies connecting phenotype, space and leaves is meant as a step toward a politics of bodily practice.
机译:种族在某种程度上是通过种植,销售,购买和食用食物的方式进行和重制的。因此,某些饮食习惯也是“种族习惯”。本文基于对明尼阿波利斯农贸市场的研究,涵盖了两个体现性的子主题:种族划分和亲密关系。伊丽莎白·格罗斯(Elizabeth Grosz)的肉体女权主义理论认为,人体具有解释力。该框架可以讨论种族的重要性,而不是种族代表或表现。种族通过表型分化的身体的运动,聚集和相遇而出现。通过将身体移向某些蔬菜而不是向其他蔬菜移动的微小隔离,以及通过促使身体接触苦瓜并与种植者交谈的吸引力,身体形成了市场的意义。对联系表型,空间和叶子的倾向的这种反思,是迈向身体实践政治的一步。

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