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Introducing Trieste: a cosmopolitan city?

机译:的里雅斯特简介:国际都会?

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In this introductory piece, I use the concept of cosmopolitanism as a framework around which to discuss both Trieste the city and the papers that make up this special themed issue. Intriguingly, Trieste relates closely to two of the principal discursive worlds around which contemporary understandings of cosmopolitanism have been built: the more restricted usage by historians and anthropologists referring to the cities of the eastern Mediterranean, which I call here Oriental cosmopolitanism, and the aspirational cosmopolitanism of current debates around new forms of European (and indeed world) governance, which I have called European cosmopolitanism. In both these senses, Trieste prompts reflection on what cosmopolitanism may mean, not least in its passage through periods of ethnic division and conflict. I conclude by echoing the sentiments of Minca and Bialasiewicz in their contributions to this themed issue and suggesting that Trieste might indeed be well placed to serve as laboratory for a cosmopolitan European future.
机译:在此介绍性文章中,我将世界主义的概念用作讨论特里雅斯特市和构成这一特殊主题的论文的框架。有趣的是,的里雅斯特与建立现代当代世界主义理解的两个主要的话语世界密切相关:历史学家和人类学家对地中海东部城市的使用更为严格,我称之为东方世界主义,以及有抱负的世界主义关于新的欧洲(乃至世界)治理形式的辩论,我称之为欧洲世界主义。在这两种意义上,的里雅斯特都促使人们反思世界主义的意义,特别是在经历种族分裂和冲突时期时。最后,我通过回应敏卡(Minca)和比亚西维奇(Bialasiewicz)对这一主题问题的贡献,并暗示里雅斯特的确可以很好地充当国际化欧洲未来的实验室。

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