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The Cultured Ape?

机译:培养猿?

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While attending a seminar held at a mountaintop inn near Rio de Janeiro one beautiful day in June 1996,1 inadvertently started a heated argument. The Wenner-Gren Foundation for Anthropological Research, which is based in New York City, had gathered fifteen primatologists, three historians and philosophers of science, two cultural anthropologists and an archaeologist to spend a week discussing how anthropological views of primate societies may be biased by the gender, race and various other characteristics of the scientist. The topic that day was culture, and I offered my perspective as a biological anthropologist with a decade of field experience studying African great apes. Chimpanzees, I began confidently, display a rich cultural diversity. Wild chimpanzee populations differ—or so I was about to continue—more than just in their gene pools. I was prepared to describe how different chimpanzee groups have distinct cultures, comprising unique assortments of learned traditions in tool use, groom- ing and hunting styles, and other features seen only among the most socially sophisticated primates. Go from one forest to another and you will encounter a new chimpanzee culture, just as a walk between two human villages may introduce you to different ways of building boats or celebrating marriages. That is what I wanted to say—but I never got the chance.
机译:1996年6月一个美好的一天,在参加在里约热内卢附近山顶旅馆举行的研讨会时,无意间引发了激烈的争论。位于纽约市的温纳格伦人类学研究基金会聚集了15位灵长类动物学家,三位历史学家和科学哲学家,两位文化人类学家和一位考古学家,花了一个星期的时间讨论了人类社会对灵长类动物社会的看法可能有何偏见。科学家的性别,种族和其他各种特征。那天的主题是文化,我作为生物学人类学家提出了自己的观点,他在研究非洲大猩猩方面有十年的经验。我自信地说,黑猩猩展现出丰富的文化多样性。野生黑猩猩种群的差异很大,所以我将继续下去,不仅仅是它们的基因库。我准备描述不同的黑猩猩群体如何具有独特的文化,包括在工具使用,美容和狩猎风格以及仅在社会上最复杂的灵长类动物中才能见到的其他特征的独特习俗。从一个森林到另一个森林,您将遇到一种新的黑猩猩文化,就像在两个人类村庄之间漫步可能会带您了解建造船或庆祝婚姻的不同方式。那就是我想说的,但是我没有机会。

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