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Beyond Sectarianism? On David Miller’s Theory of Human Rights

机译:超越宗派主义?戴维·米勒的人权理论

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摘要

In his most recent book, National Responsibility and Global Justice, David Miller presents an account of human rights grounded on the idea of basic human needs. Miller argues that his account can overcome what he regards as a central problem for human rights theory: the need to provide a ‘non-sectarian’ justification for human rights, one that does not rely on reasons that people from non-liberal societies should find objectionable. The list of human rights that Miller’s account generates is, however, minimal when compared to those found in human rights documents, such as the Universal Declaration of Human Rights and the European Convention on Human Rights. This article argues that contrary to what Miller claims, his account is ‘sectarian’, since it relies on reasons that some non-liberals should find objectionable given their divergent values. It goes on to question whether ‘sectarianism’, as Miller defines it, is, in any case, a problem for human rights theory. The article concludes that Miller provides us with no reason to abandon commitment to a more extensive list of human rights.
机译:戴维·米勒(David Miller)在其最新著作《国家责任与全球正义》中提出了基于基本人类需求的人权说明。米勒认为,他的论述可以克服他认为是人权理论的核心问题:为人权提供“非宗派主义”辩护的需要,这种辩护不依赖非自由社会人民应该找到的理由令人反感。但是,与诸如《世界人权宣言》和《欧洲人权公约》等人权文件中的人权清单相比,米勒的帐户产生的人权清单很少。本文认为,与米勒所声称的相反,他的说法是“宗派主义”,因为它基于某些非自由主义者由于其不同的价值观而会感到反对的理由。继续质疑米勒所定义的“宗派主义”在任何情况下是否都是人权理论的问题。文章的结论是,米勒没有给我们任何理由放弃对更广泛的人权清单的承诺。

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