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Contentious Conversation: Framing the 'Fundamentals of Orthodox Culture' in Russia

机译:有争议的对话:构筑俄罗斯的“东正教文化基础”

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The relationship between the Russian government and the Russian Orthodox Church (ROC) has increasingly become the object of much scrutiny. The debate centres on the question of whether or not the ROC enjoys inordinate influence over the Russian political sphere. This article examines one case in which the Moscow Patriarchate has attempted to influence federal policy, namely, by lobbying the state to include courses on 'Orthodox culture' in the federal curriculum. The article draws on social movement theory to argue that the ROC has, to date, failed in its endeavour, as a result of a combination of three factors. First, it has failed to persuade either the state or society that teaching 'Orthodox culture' in schools is a worthy cause. Second, it has been unable to demonstrate a united front on the issue, revealing serious disagreements within the ranks of both clergy and laity regarding the content and form of the proposed curriculum. Third, it has been unable to demonstrate that it represents a constituency sufficiently numerous for the government to take its interests seriously in this case. The article thus argues that the relationship between church and state in the Russian Federation is more contentious than frequent joint appearances of clerical and lay leaders would suggest, and that the ROC is in the position of a junior partner whose ability to influence the state is circumscribed by important societal and political factors.
机译:俄罗斯政府与俄罗斯东正教教堂(ROC)之间的关系已日益成为许多审查的对象。辩论集中在中华民国是否在俄罗斯政治领域享有过分影响力的问题上。本文研究了莫斯科宗主教试图影响联邦政策的一种情况,即游说国家在联邦课程中纳入“东正教文化”课程。这篇文章引用社会运动理论来论证,由于三个因素的结合,中华民国迄今未能成功。首先,它没有说服国家或社会认为在学校教授“东正教文化”是值得的。第二,它无法在这个问题上表现出统一的立场,显示出在牧师和懒惰者之间在拟议课程的内容和形式上存在严重分歧。第三,它无法证明它代表了足够多的选区,政府可以在这种情况下认真对待其利益。因此,该文章认为,俄罗斯联邦的教堂与国家之间的关系比文书和外行领导人经常出现的联合会更具争议性,而且中华民国处于初级合伙人的位置,其影响国家的能力受到限制。受重要的社会和政治因素影响。

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