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The ambivalence of reflection - rereading Schn

机译:反射的矛盾性-重读Schn

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摘要

There are two sides to the concept of ambivalence. One concerns contradictory attitudes, expressions or feelings that are simultaneously directed toward an object, person or action, the other concerns undecidability and a fluctuation of meaning between a thing and its opposite. Both of them concern an aspect of uncertainty. In this article we argue that reflection and reflection projects are caught up within ambiguity between two discourses on human thinking and action: one which conceives humans as rational intellectual beings who elaborate practical actions by following certain procedures and one where human practice is changeable, complex and follows its own logic (or rather un-logic). These discourses have different genealogies and social agendas. However, they also meet, not only in different reflection projects in education but also in classical reflection texts. The example we are going to use to illustrate this is Schn's The reflective practitioner. We claim that the discursive struggle over reflection makes the theoretical basis for the reflection projects confusing and even fragile, as well as potentially dynamic, creative and productive.
机译:矛盾概念有两个方面。一个关注的是同时指向对象,人或动作的矛盾态度,表达或感觉,另一个关注的是事物的不确定性以及事物与其相对事物之间的含义波动。他们俩都涉及不确定性。在本文中,我们认为反思和反思项目陷入了关于人类思维和行动的两种论述之间的模棱两可:一种将人类视为理性的知识分子,他们通过遵循某些程序来阐述实际的行为,而另一种则认为人类的实践是多变的,复杂的,遵循其自身的逻辑(或更确切地说是非逻辑)。这些话语有不同的家谱和社会议程。但是,它们不仅在教育中的不同反思项目中而且在古典反思文本中也遇到了。我们将使用的示例是Schn的“反思型实践者”。我们认为,关于反思的辩论斗争使反思项目的理论基础变得混乱甚至脆弱,并且具有潜在的动态性,创造性和生产性。

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