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Carnal Connections: On Embodiment, Apprenticeship, and Membership

机译:肉欲的联系:关于体现,学徒制和成员资格

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This article responds to the special issue of Qualitative Sociology devoted to the author's book, Body and Soul: Notebooks of an Apprentice Boxer (vol. 28, no. 3, summer 2005). Four themes are tackled: the positioning of the inquirer and the question of social acceptance and membership; the dynamics of embodiment(s) and the variable role of race as a structural, interactional, and dispositional property; the functioning of the boxing gym as miniature civilizing and masculinizing machine; apprenticeship as a mode of knowledge transmissioin and technique for social inquiry, the scope of carnal sociology, and the textual work needed to convey the full-color texture and allure of the social world. This leads to clarifying the conceptual, empirical, and rhetorical makeup of Body and Soul in relation to its triple intent: to elucidate the workings of a sociocultural competency residing in prediscursive capacities; to deploy and develop the concept of habitus as operant philosophy of action and methodological guide; and to offer a brief for a sociology not of the body (as social product) but from the body (as social spring and vector of knowledge), exemplifying a way of doing and writing ethnography that takes full epistemic advantage of the visceral nature of social life.
机译:本文是对定性社会学专刊的回应,该专刊专门针对作者的著作《身体与灵魂:学徒拳击手的笔记本》(第28卷,第3期,2005年夏季)。解决了四个主题:询问者的位置以及社会接受度和成员资格问题;实施方式的动态以及种族作为结构,互动和性格特性的可变角色;拳击馆作为微型文明和男性化机器的功能;学徒制是一种知识传播和社会探究的方式,肉体社会学的范围以及传达社会世界的全彩色纹理和魅力所需的文字工作,是一种模式。这导致澄清了肉身和灵魂在概念,经验和修辞上与三重意图有关的构成:阐明了具有前期散布能力的社会文化能力的运作;部署和发展惯性的概念,作为操作的行为哲学和方法论的指导;并为人类社会学提供一个简短的摘要,而不是从身体(作为社会产品),而是从身体(作为社会的春天和知识的载体),举例说明一种人种志的写作和写作方法,该方法充分利用了社会的内在本质的认识论优势生活。

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