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The Experience of Religious Transformation During Psychoanalysis as an Event Horizon

机译:作为事件视界的精神分析过程中的宗教转变经验

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摘要

Reflection upon the psychoanalytic literature dealing with religious faith and practice indicates that our conceptualizations since Freud's original formulations have run into a blind alley and are in danger of becoming repetitious. It is clear that the decision to focus upon the more general phenomena of faith and “spirituality,” which do not demand a firm commitment to the belief in an independent entity known as God, evades all that is of theological relevance to the religious believer and all that is clinically complex for the psychoanalyst. I suggest that the notion of the event horizon, borrowed from astrophysics, offers a better, if frustrating, portrait of the apparent encounter with the divine object representation.
机译:对有关宗教信仰和实践的精神分析文献的反思表明,自从弗洛伊德最初的表述以来,我们的概念化已陷入一条死胡同,并有重复的危险。显然,专注于更普遍的信仰和“灵性”现象的决定并不需要坚定地相信一个独立的实体,即上帝,这一决定逃避了与宗教信仰者和神学相关的一切。对于精神分析家而言,所有这一切在临床上都很复杂。我建议,从天体物理学借来的事件视界的概念,可以更好地(如果令人沮丧的话)描述与神物表示的明显相遇。

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  • 来源
    《Psychoanalytic Inquiry》 |2008年第5期|622-637|共16页
  • 作者

    Moshe Halevi Spero;

  • 作者单位

    School of Social Work, Bar-Ilan University,|Department of Psychiatry, Sarah Herzog Memorial Hospital,|Weinstock Oncology Day Hospital, Shaare Zedek Medical Center,|American Academy of Psychoanalysis and Dynamic Psychiatry,;

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  • 正文语种 eng
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