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Reality TV and Participatory Culture in India

机译:印度的实况电视和参与式文化

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This article focuses on events surrounding the third season of Indian Idol in order to assess the changing relationship between television, everyday life, and public political discourse in contemporary India. In the summer of 2007, media coverage of Indian Idol focused on how people in Northeast India cast aside decades-old separatist identities to mobilize support for Amit Paul and Prashant Tamang, the two finalists from the region. Situating this media phenomenon in relation to the changing landscape of Indian television and the socio-historical context of ethno-national politics in Northeast India, I explore how reality television, combined with mobile media technologies and practices, has enabled new modes of cultural and political expression. Positing the notion of “mobile publics,” I argue that participatory cultures surrounding television create possibilities for the renewal of everyday forms of interaction in public settings that may have been forgotten, subdued, or made impossible under certain political circumstances.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/15405702.2010.514177
机译:本文重点介绍印度偶像第三季的活动,以评估当代印度电视,日常生活和公共政治话语之间不断变化的关系。在2007年夏天,印度偶像的媒体报道集中于印度东北部的人们如何抛弃几十年前的分离主义身份,以动员对该地区的两名决赛选手阿米特·保罗(Amit Paul)和普拉尚特·塔曼(Prashant Tamang)的支持。我将这种媒体现象与印度电视风云变幻以及印度东北部民族民族政治的社会历史背景联系起来,探讨了实况电视与移动媒体技术和实践相结合如何实现了新的文化和政治模式表达。我认为,``流动公众''的概念是,围绕电视的参与性文化为更新公共场合的日常互动形式创造了可能性,这些互动形式在某些政治情况下可能被遗忘,制服或无法实现。全文下载全文相关变量var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布时间:“ ra-4dff56cd6bb1830b” };添加到候选列表链接永久链接http://dx.doi.org/10.1080/15405702.2010.514177

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