This work focuses on Hamas's use of religion and ideology to legitimise its use of political violence within the context of the Israeli-Palestinian conflict. In particular, I focus upon how Hamas, like other groups before it, has appropriated and (re)interpreted a core component of Palestinian national identity, i.e. the culturally entrenched and socially resonant norm of Palestinian heroic warfare that manifests itself as active and passive heroic resistance under conditions of occupation. This has effectively enabled the group to establish political legitimacy, garner civilian support and justify its use of political violence. This work also underscores the interplay between the active and passive faces of heroic resistance by illustrating how Palestinian active (i.e. armed) resistance is founded upon the elements of sumud (steadfastness) and sabr (patience), which are in fact the key signifiers of passive Palestinian identity and resistance. Hence, passive and active signifiers of resistance are located as an enduring feature of the Palestinian national struggle, used and re-used in the politico-ideological tracks of successive political organisations. However, Hamas's particular practice and discourse of territorial struggle has not only propelled and reinterpreted this norm but in doing so, has blurred traditional boundaries between civilians and combatants while also continuing to foster the notion of âheroic warfareâ in Palestinian society.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/21567689.2012.725660
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