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Sociality and the life–mind continuity thesis

机译:社会性与人心连续性论题

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The life–mind continuity thesis holds that mind is prefigured in life and that mind belongs to life. The biggest challenge faced by proponents of this thesis is to show how an explanatory framework that accounts for basic biological processes can be systematically extended to incorporate the highest reaches of human cognition. We suggest that this apparent ‘cognitive gap’ between minimal and human forms of life appears insurmountable largely because of the methodological individualism that is prevalent in cognitive science. Accordingly, a twofold strategy is used to show how a consideration of sociality can address both sides of the cognitive gap: (1) it is argued from a systemic perspective that inter-agent interactions can extend the behavioral domain of even the simplest agents and (2) it is argued from a phenomenological perspective that the cognitive attitude characteristic of adult human beings is essentially intersubjectively constituted, in particular with respect to the possibility of perceiving objects as detached from our own immediate concerns. These two complementary considerations of the constitutive role of inter-agent interactions for mind and cognition indicate that sociality is an indispensable element of the life–mind continuity thesis and of cognitive science more generally.
机译:人生思想连续性论断认为,思想是人生中的模样,而思想属于生命。本论文的支持者面临的最大挑战是,说明如何将解释基本生物学过程的解释性框架系统地扩展以纳入人类认知的最高范围。我们认为,在最低限度的生活与人类的生活形式之间的这种明显的“认知鸿沟”似乎是无法克服的,这在很大程度上是由于认知科学中普遍存在的方法论上的个人主义。因此,我们采用了双重策略来说明如何考虑社会性可以解决认知鸿沟的两面问题:(1)从系统的角度出发,代理人之间的互动甚至可以扩展最简单的代理人的行为范围,并且( 2)从现象学的角度认为,成年人的认知态度特征本质上是主观地构成的,特别是在感知物体脱离我们自己的直接关注的可能性方面。关于主体间交互作用对心理和认知的构成作用的这两个互补考虑,表明社会性是生命-思维连续性论点和更广泛的认知科学必不可少的元素。

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