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How representationalism can account for the phenomenal significance of illumination

机译:表征论如何解释照明的显着意义

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In this paper, I defend a representationalist account of the phenomenal character of color experiences. Representationalism, the thesis that phenomenal character supervenes on a certain kind of representational content, so-called phenomenal content, has been developed primarily in two different ways, as Russellian and Fregean representationalism. While the proponents of Russellian and Fregean representationalism differ with respect to what they take the contents of color experiences to be, they typically agree that colors are exhaustively characterized by the three dimensions of the color solid: hue, saturation, and lightness. I argue that a viable version of representationalism needs to renounce this restriction to three dimensions and consider illumination to be a genuine phenomenal dimension of color. My argument for this thesis falls into two parts. I first consider the phenomenon of color constancy in order to show that neither Russellian nor Fregean representationalism can do justice to the phenomenal significance of local illumination. I subsequently formulate a version of representationalism that accounts for illumination by taking it as a phenomenal dimension of color.
机译:在本文中,我捍卫了一种代表主义的观点,即对色彩体验的非凡特征。表征论是现象性人物超越某种形式的表征内容(即所谓的现象性内容)的论点,主要是通过两种方式发展起来的,如罗素和弗雷吉安表征论。尽管罗素(Russellian)和弗雷吉安(Fregean)代表性的支持者在接受色彩体验的内容方面有所不同,但他们通常同意色彩由色彩固体的三个维度(色相,饱和度和亮度)详尽地表征。我认为,一个可行的表现主义形式需要放弃对三个维度的限制,并将照明视为真正的色彩显着维度。我的论点分为两部分。我首先考虑颜色恒定现象,以表明Russellian和Fregean代表制都不能对局部照明的显着意义做出合理的解释。随后,我制定了一种表示主义形式,通过将照明视为色彩的显着维度来解释照明。

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