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The influence of fatalistic beliefs on health beliefs among diabetics in Khartoum, Sudan: a comparison between Coptic Christians and Sunni Muslims

机译:苏丹喀土穆糖尿病糖尿病患者致命信念对健康信仰的影响:科普特里克基督徒与逊尼派穆斯林的比较

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Although there are many studies assessing the influence of religious beliefs on health they do not agree on whether the impact is positive or negative. More so, there is no consensus in the available literature on the definition of fatalism and what it means to individuals. In this phenomenological study we attempt to define what religious fatalism means to people living with diabetes in Khartoum, and how it affects their health beliefs, and how those beliefs affect their sense of coherence and generalized resistance resources, since salutogenesis is the guiding theory in this study. Three Copts and five Sunnis living with diabetes were interviewed, as well as a Coptic clergyman and a Sunni scholar. The semi-structured interviews were recorded and transcribed verbatim for analysis. Thematic network analysis was used to code salient concepts into basic themes, organizing themes and global themes. The empirical findings are thus structured as the three global themes: (1) fatalism and free will; (2) health responsibility; (3) acceptance and coping. Fatalism was defined as events beyond an individual's control where it is then the individual's free will to seek healthy behavior. Thus health responsibility was stressed upon by the participants in this study as well as the clergyman and scholar. There is also the concept of 'God doesn't give one what one cannot handle' that the participants relate to coping and acceptance. This study finds that the meaning of religious fatalism held by participants and religious clergy is not disempowering. The participants believe that they are responsible for their health. The meaning derived from fatalism is related to how they can accept what is beyond their control and cope with their health condition. Religious fatalism contributed to comprehensibility, manageability and meaningfulness in our participants' response to diabetes.
机译:虽然有很多研究评估宗教信仰对健康的影响,但他们不同意影响是否是积极的或负面影响。此外,在致命主义的定义和对个人意味着什么的可用文献中没有共识。在这种现象学研究中,我们试图定义宗教致命主义意味着喀土穆患有糖尿病的人,以及它如何影响他们的健康信念,以及这些信仰如何影响他们的一致性和广义抵抗资源,因为唾液生成是在这方面的指导理论学习。采访了三个共和国和五个与糖尿病的逊尼派,以及一名科普特牧师和逊尼派学者。将半结构化访谈记录并转录逐字进行分析。专题网络分析用于将突出概念进行编写为基本主题,组织主题和全球主题。因此,经验研究结果是三个全球主题:(1)致命主义和自由意志; (2)健康责任; (3)接受和应对。致命主义被定义为超出个人控制之外的事件,即个人的自由意志寻求健康行为。因此,这项研究中的参与者以及牧师和学者都会强调健康责任。还有“上帝的概念并没有给予一个人无法处理的人”,参与者与应对和接受有关。本研究发现,参与者和宗教神职人员持有的宗教致命主义的意义并非丢弃。参与者认为他们对他们的健康负责。来自致命主义的意义与他们如何接受超出他们的控制和应对健康状况的相关意义。宗教致命主义有助于我们参与者对糖尿病的反应的理解,可管理性和有意义。

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