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Of Voodoo And The Brain

机译:伏都教和大脑

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摘要

It is a brave, or perhaps foolhardy, scientist who uses the term "voodoo" to describe results in a high-profile field of science, and in retrospect psychologist Hal Pashler of the University of California, San Diego, concedes that the word might have been just a teensy bit incendiary. But when he, Ed Vul of MIT and colleagues scrutinized the use of brain imaging in social neuroscience-a burgeoning new field that seeks the brain basis for feelings and thoughts resultingfrom social interactions-there was a good reason why dolls with little needles stuck in them came to mind. Voodoo doctors think the needles bring harm to the unfortunate person represented by the doll. Social neuroscientists think the brain activity they discover can. predict and explain differences among people in feelings of prejudice, moral judgments, fear of pain, how much social rejection hurts and other fascinating questions. But in about half the studies the voodoo critics looked at, they charge in a paper to be published this year in Perspectives on Psychological Science, the methods and analysis are so poor that neuroscientists should go back, do it right "and correct the scientific record."
机译:它是一个勇敢的,或者也许是蛮干,使用“伏都教”一词来形容结果的科学家在高调的科学领域中描述的结果,并在加利福尼亚大学圣地亚哥的Hal Pashler中担心这个词可能有只是一个青少年燃烧。但是,当他的麻省理工学院和同事们仔细检查了在社会神经科学中使用脑成像的时候 - 一个蓬勃发展的新领域,为感情和思想而寻求大脑基础来自社会互动 - 有一个充满原因的原因,为什么在他们身上陷入困境。伏都教医生认为针对娃娃所代表的不幸人造成伤害。社会神经科学家认为他们发现的大脑活动。预测和解释偏见,道德判断,恐惧恐惧的人中人们的差异,社会拒绝伤害和其他迷人问题。但在大约一半的研究中,伏都教批评者看着,他们在今年收取的纸上收取心理科学的角度,方法和分析如此糟糕,即神经科学家应该回去,做对“并纠正科学纪录。“

著录项

  • 来源
    《Newsweek》 |2009年第6期|52|共1页
  • 作者

    Sharon Begley;

  • 作者单位
  • 收录信息 美国《化学文摘》(CA);
  • 原文格式 PDF
  • 正文语种 eng
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