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Personalising Ethnography: On Memory, Evidence, and Subjectivity The Writing & Learning Journey

机译:人种志民族志:关于记忆,证据和主观性的写作与学习之旅

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By extending the notion of 'academic' writing to include heuristic, figurative, reflexive, and 'messy' textualities, I hope to escape the restrictions associated with essay, article, and thesis writing. Few students, it seems, ever attempt to make their 'academic' pieces creative or evocative in the same way they do their poems or stories; in fact, they usually 'play dead' when it comes to formal writing. Such is the tyranny of the conventional essay on artistic thinking and creative practice. Creative writers, too, seldom venture beyond the formal elements of genre or genre itself. By extending the notion of 'writing' to include oxymoronic genres and pictorial, stylistic, and hypertextual elements, I hope to extend the possibilities of text production beyond those usually afforded to students; that is, beyond essays and prose on the one hand, and poems and stories on the other. Various textual theories and practices have helped me in this process: picto-ideo-phonographic writing, autoethnography, messy texts, narrative inquiry, and post-structuralism. Such practices disrupt the 'formalities' of the essay and the 'orthodoxies' of the book. As Derrida (1976: 87) suggests, 'What is thought today cannot be written according to the line and the book...' No, but it can inspire us to think differently about how we construct texts and how we write prose (including how we arrange texts on the page).
机译:通过将“学术”写作的概念扩展到包括启发式,比喻性,反身性和“凌乱”文本,我希望摆脱与论文,文章和论文写作相关的限制。似乎很少有学生会像对待诗歌或故事一样,试图使自己的“学术”作品富有创造力或令人回味。实际上,当涉及到正式写作时,他们通常会“玩弄死”。这就是传统论文关于艺术思维和创作实践的专横。富有创造力的作家也很少冒险超越体裁或体裁本身的形式要素。通过将“写作”的概念扩展到包括谐音风格和图形,文体和超文本元素,我希望将文本制作的可能性扩展到通常不给学生使用的范围。也就是说,一方面不只是散文和散文,另一方面是诗歌和故事。各种文本理论和实践在此过程中为我提供了帮助:象形文字的语音记录,自传民族志,凌乱的文本,叙事探究和后结构主义。这样的做法破坏了论文的“形式”和书的“正统”。正如德里达(Derrida,1976:87)所暗示的那样,“今天的思想不能按照文字和书本来写……”不,但是它可以激发我们对我们如何构造文本以及如何撰写散文(包括我们如何在页面上排列文本)。

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