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World without end or beginning: structures of dis-placement in Lost

机译:无止境或无开始的世界:迷失中的流离失所结构

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This paper investigates how Lost, at the same time as it develops along the lines of a traditional castaway topos, subverts and negates a linear narrative structure. A main focus is placed on the way in which the sequential narrative is broken through the use of intertextuality. Intertextual reference creates a vertical movement where the motivation is derived from outside the text itself. Intertextuality as a symbolic tool imbues the text with deepened sense of meaning, while adding a vertical dimension which continues to destabilise the narrative throughout. As will be discussed, the function of this strategy is to highlight the serial's main purpose, which is to illuminate the development of the mythical self. In this context, the mythical island in Lost emerges as a space in which the self can be enunciated. The island comprises a synchronic field in which signs refer backwards and forwards in a system of interaction, negating a diachronic sequence. As a result of these strategies, rescue comes to refer to the spatial status of the self rather than to the temporal event of salvaging the castaways, which is why criticisms that Lost has lost its way to a large extent miss their mark.
机译:本文研究了《迷失》如何沿传统cast弃主题发展,同时颠覆和否定了线性叙事结构。主要重点放在通过使用互文性打破顺序叙事的方式。互文参考创造了一种垂直运动,其动机来自文本本身之外。互文性作为一种象征性工具,使文本具有更深的意义,同时又增加了垂直维度,从而继续破坏整个叙事的稳定性。正如将要讨论的那样,该策略的功能是突出系列作品的主要目的,即阐明神话自我的发展。在这种情况下,《迷失》中的神话般的岛屿作为一个可以自我表达的空间而出现。该岛包括一个同步场,其中的符号在交互系统中向后和向前指向,从而消除了历时顺序。这些策略的结果是,救助是指自我的空间状态,而不是救助被抛弃者的时间性事件,这就是为什么对“迷失”迷路的批评在很大程度上丧失了他们的印记的原因。

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