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“Justice shall never heare ye, I am justice”: absolutist rape and cyclical history in John Fletcher’s The Tragedy of Valentinian

机译:“正义永远都不会治愈,我是正义”:约翰·弗莱彻(John Fletcher)的《瓦伦丁年的悲剧》中的绝对主义强奸和周期性历史

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The Tragedy of Valentinian (1610–1614), a solo work by John Fletcher, is a sophisticated study in the implications of divine right monarchy and its dangerous potentialities. The relationship between divine right and political justice lies at the heart of the play. The king embodies the law, but justice is not identified with it: justice is rather the equitable application of the law. Lucina’s rape by the Roman emperor Valentinian takes place because of political arrangements that allow impunity and unaccountability to the monarch on the grounds of divine sanction. Absolutism is represented as part of a patriarchal mindset, so the rape is a sexual as well as a political crime. Linguistic and perceptual chaos ensues as a result of absolutist subjectivity: Valentinian’s rhetoric of divine right is exposed as a fiction at the service of expediency. Throughout, the play interweaves the language of theology, which treats monarchical power as divine and therefore unlimited, with the language of politics, evoking justice and the law to suggest the necessity of limitations at a political level. The numerous references to historical precedents and personages indicate that forms of belief, including divine right, tend to set historical patterns from which it is impossible to escape. The conclusion to the play denies closure, suggesting that as long as the political order relies on divine right absolutism, history is bound to repeat itself.
机译:约翰·弗莱彻(John Fletcher)的独奏作品《瓦伦丁的悲剧》(1610–1614)是对神圣右翼君主制及其潜在危险性的深刻研究。神的权利与政治正义之间的关系是这部戏的核心。国王是法律的体现,但正义并没有得到认同:正义是法律的公平适用。卢西纳(Lucina)被罗马皇帝瓦伦丁尼亚(Valentinian)强奸是因为政治安排,允许以神圣的制裁为由而对君主有罪不罚和不追究责任。专制主义是父权制思想的一部分,因此,强奸既是性犯罪,也是政治犯罪。由于专制主义的主观性,随之而来的是语言和感知上的混乱:瓦伦丁的神圣权利修辞被暴露为虚构的权宜之计。整部剧都与神学语言交织在一起,神学语言将君主制权力视为神圣的,因此是不受限制的,与政治语言,唤起正义和法律来暗示在政治层面进行限制的必要性。对历史先例和人物的大量引用表明,包括神的权利在内的各种信仰形式倾向于设定无法逃脱的历史模式。该剧的结论否定了结局,这表明,只要政治秩序依靠神圣的权利专制主义,历史就必定会重演。

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