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首页> 外文期刊>Nationalities Papers >Multiculturalism, memory, and ritualization: Ukrainian nationalist monuments in Edmonton, Alberta
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Multiculturalism, memory, and ritualization: Ukrainian nationalist monuments in Edmonton, Alberta

机译:多元文化主义,记忆和仪式化:艾伯塔省埃德蒙顿的乌克兰民族主义古迹

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摘要

Canadians of Ukrainian descent constitute a significant part of the population of the Albertan capital. Among other things, their presence is felt in the public space as Ukrainian monuments constitute a part of the landscape. The article studies three key monuments, physical manifestations of the ideology of local Ukrainian nationalist elites in Edmonton: a 1973 monument to nationalist leader Roman Shukhevych, a 1976 memorial constructed by the Ukrainian Waffen-SS in Edmonton, and a 1983 memorial to the 1932-1933 famine in the Ukrainian SSR. Representing a narrative of suffering, resistance, and redemption, all three monuments were organized by the same activists and are representative for the selective memory of an “ethnic” elite, which presents nationalist ideology as authentic Ukrainian cultural heritage. The narrative is based partly upon an uncritical cult of totalitarian, anti-Semitic, and terroristic political figures, whose war crimes, ethnic cleansing, and collaboration with Nazi Germany the nationalists deny and obfuscate. The article argues that government support and direct public funding has strengthened the radicals within the community and helped promulgate their mythology. In the case of the Ukrainian Canadian political elite, official multiculturalism underwrites a narrative at odds with the liberal democratic values it was intended to promote. The failure to deconstruct the “ethnic” building blocks of Canadian multiculturalism and the willingness to accept at face value the primordial claims and nationalist myths of “ethnic” groups has given Canadian multiculturalism the character of multi-nationalism.View full textDownload full textCorrectionKeywordsUkrainian-Canadian, multiculturalism, multinationalism, monuments, memory, nationalismRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/00905992.2011.599375
机译:乌克兰裔加拿大人占阿尔伯塔省首都人口的很大一部分。除其他事项外,由于乌克兰古迹构成了景观的一部分,因此在公共场所也感受到了它们的存在。这篇文章研究了三个关键纪念碑,埃德蒙顿乌克兰当地民族主义者的意识形态的物理表现:1973年民族主义领袖罗曼·舒克维奇的纪念碑,1976年由乌克兰瓦芬-SS在埃德蒙顿建造的纪念碑以及1983年对1932- 1933年在乌克兰SSR发生饥荒。这三座古迹都代表着苦难,抵抗和救赎的叙述,是由同一批激进分子组织的,代表着对“民族”精英的选择性记忆,这些民族精英意识形态将民族主义意识形态呈现为真实的乌克兰文化遗产。叙述部分基于对集权主义者,反犹太人和恐怖主义政治人物的不加批判的崇拜,他们的战争罪行,种族清洗以及民族主义者与纳粹德国的合作否认和混淆。文章认为,政府的支持和直接的公共资金已加强了社区内部的激进分子,并有助于传播其神话。以乌克兰的加拿大政治精英为例,官方的多元文化主义为叙述提供了与原意要倡导的自由民主价值观相矛盾的支持。未能解构加拿大多元文化主义的“种族”构成要素,以及愿意以面值接受“种族”群体的原始主张和民族主义神话,使得加拿大多元文化主义具有多元民族主义的特征。全文下载全文CorrectionKeywords乌克兰文-加拿大文,多元文化主义,多民族主义,古迹,记忆,民族主义google,more“,发布号:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/00905992.2011.599375

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