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'Christabel': Coleridge's Conflict between Christianity and Celtic Pantheism

机译:“克里斯塔贝尔”:科尔里奇在基督教与凯尔特泛神论之间的冲突

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Since Coleridge's poem "Christabel" first appeared in 1816, questions have arisen as to who or what Geraldine is, what the poem is supposed to symbolize, and what Coleridge had planned as the end for the unfinished work. Among the suggestions, Coleridge himself denied that Geraldine was either a witch or, as Hazlitt suggested, Christabel's lover in disguise (Watson 1990, 180). Neither does Derwent Coleridge's suggestion that Geraldine is "a spirit executing her appointed task with the best good will" (Watson 1990, 180) seem likely. Finally, although Arthur Nethercot wrote an entire volume, The Road to Tryermaine, trying to prove that Geraldine was a type of vampiress, this explanation seems too far fetched to be convincing.
机译:自从1816年科尔里奇的诗《克里斯塔贝尔》首次出现以来,人们就开始质疑杰拉尔丁是谁或什么,诗应该象征什么,以及科尔德里奇为未完成的工作计划了什么。在这些建议中,科尔里奇本人否认杰拉尔丁要么是女巫,要么像哈兹利特所暗示的那样,是克里斯塔贝尔的变相情人(Watson 1990,180)。德温特·科尔里奇(Derwent Coleridge)提出的杰拉尔丁(Geraldine)是“一种以最好的善意执行其指定任务的精神”的建议(Watson 1990,180)似乎也不可能。最后,尽管亚瑟·纳瑟科特(Arthur Nethercot)撰写了整卷《通往Tryermaine的道路》,试图证明杰拉尔丁是一种吸血鬼,但这种解释似乎难以接受。

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