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Living the categorical imperative: autistic perspectives on lying and truth telling–between Kant and care ethics

机译:坚守绝对的命令:康德与关怀伦理之间关于撒谎和真相的自闭症观点

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摘要

Lying is a common phenomenon amongst human beings. It seems to play a role in making social interactions run more smoothly. Too much honesty can be regarded as impolite or downright rude. Remarkably, lying is not a common phenomenon amongst normally intelligent human beings who are on the autism spectrum. They appear to be ‘attractively morally innocent’ and seem to have an above average moral conscientious objection against deception. In this paper, the behavior of persons with autism with regard to deception and truthfulness will be discussed in the light of two different ethical theories, illustrated by fragments from autobiographies of persons with autism. A systemizing ‘Kantian’ and an empathizing ‘ethics of care’ perspective reveal insights on high-functioning autism, truthfulness and moral behavior. Both perspectives are problematic from the point of view of a moral agent with autism. High-functioning persons with autism are, generally speaking, strong systemizes and weak empathizers. Particularly, they lack ‘cognitive empathy’ which would allow them to understand the position of the other person. Instead, some tend to invent a set of rules that makes their behavior compatible with the expectations of others. From a Kantian point of view, the autistic tendency to always tell the truth appears praiseworthy and should not be changed, though it creates problems in the social life of persons with autism. From a care ethics perspective, on the other hand, a way should be found to allow the high-functioning persons with autism to respect the feelings and needs of other persons as sometimes overruling the duty of truthfulness. We suggest this may even entail ‘morally educating’ children and adolescents with autism to become socially skilled empathic ‘liars’.
机译:说谎是人类普遍的现象。它似乎在使社交互动更加顺畅中发挥了作用。太多的诚实可被视为不礼貌或彻头彻尾的粗鲁。值得注意的是,在自闭症谱系正常聪明的人中,说谎并不是普遍现象。他们似乎“在道德上是无辜的”,并且在道德上出于良心拒服兵役的反对程度似乎很高。在本文中,将根据两种不同的伦理理论来讨论自闭症患者在欺骗和真实性方面的行为,这些自闭症患者自传的片段说明了这一点。系统化的“康德”和富有同情心的“护理伦理”观点揭示了对高功能自闭症,真实性和道德行为的见解。从自闭症的道德主体的角度来看,这两种观点都是有问题的。一般而言,功能强大的自闭症患者系统性强,同情心弱。特别是,他们缺乏“认知同理心”,使他们能够理解对方的位置。相反,有些人倾向于发明一套规则,使他们的行为与其他人的期望兼容。从康德的观点来看,总是说实话的自闭症倾向似乎值得称赞,并且不应改变,尽管这会给自闭症患者的社会生活带来麻烦。另一方面,从护理伦理的角度来看,应该找到一种方法,使功能强大的自闭症患者尊重他人的感受和需求,因为有时会否定诚实的义务。我们建议,这甚至可能需要对自闭症儿童和青少年进行“道德教育”,使其成为具有社交技巧的移情“骗子”。

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