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A female genealogy of humanitarian action: compassion as a practice in the work of Josephine Butler, Florence Nightingale and Sarah Monod

机译:人道主义行动的女性学系:慈悲作为Josephine Butler,佛罗伦萨夜莺和莎拉·莫德的实践

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摘要

Taking the Second Conference of the International Abolitionist Federation as a starting point, this article reconstructs a female genealogy of humanitarian action by shedding light on the transnational connections established by Josephine Butler, Florence Nightingale and Sarah Monod between the abolitionist cause against the state regulation of prostitution and the nursing movement. By using gender and emotion histories as the main methodologies, their letters, journals and drawings are analysed in order to question their alleged natural compassion towards the unfortunate by examining this emotion as a practice performed according to gender, class, religious and ethnic differences. As an expression of maternal imperialism, this essentialist vision provided them with an agency while taking care of victims. However, Butler, Nightingale and Monod's care did not only work in complicity with late-nineteenth century British and French Empires, as it frequently came into conflict with the decisions taken by male authorities, such as those represented by politicians, military officials and physicians. By carefully looking at the conformation of their subjectivities through their written and visual documents, their compassion ultimately appears more as a tactic, for asserting their very different stances concerning Western women's role in society, than as an authentically experienced emotion.
机译:将第二届国际废除师联合会大会作为一个起点,这篇文章通过阐明了Josephine Butler,Florence Nightingale和Sarah Monod的跨国联系来重建了一名人道主义行动的女性系,佛罗伦萨夜莺和莎拉·蒙德与国家监管卖淫的行为之间和护理运动。通过使用性别和情感历史作为主要方法,分析他们的信件,期刊和图纸,以质疑他们所谓的自然同情通过检查这种情绪作为根据性别,课堂,宗教和民族差异进行的做法。作为母体帝国主义的表达,这个基本主义愿景为他们提供了一个机构,同时照顾受害者。然而,巴特勒,夜莺和蒙德的护理不仅与十九世纪晚期的英国和法国帝国的共谋工作,因为它经常与男性当局所采取的决定发生冲突,例如由政治家,军事官员和医生所代表的决定。通过仔细地通过他们的书面和视觉文件看着他们的主观性的构象,他们的同情最终变得更像是一个策略,以便对西方女性在社会中的角色提出非常不同的立场,而不是真正经历的情感。

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