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Cultural intelligence and mindfulness in two French banks operating in the US environment

机译:在美国环境中运营的两家法国银行的文化情报和正念

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摘要

Purpose - The purpose of this paper is to develop the mindfulness construct in Thomas' (2006) cultural intelligence (CQ) model and identifie three mindfulness facets based on the mindfulness literature: empathy, open-mindedness and using all senses. Relationships among mindfulness, cross-cultural knowledge and cross-cultural behavioral ability are explored. Design/methodology/approach - A case study of two French banking institutions operating in the USA is used incorporating multiple sources of data: participant observations, primary public and private documentation sources, archival records, secondary data and open-ended interviews with a key informant. Findings - The two organizations showed similar emphasis on cross-cultural knowledge but differences in cross-cultural behavioral ability. These differences were traced to the posited mindfulness components of empathy, open-mindedness and using all senses. Research limitations/implications - The two-sample case only provides emerging evidence of the role of mindfulness in linking cross-cultural knowledge to behavioral ability and will require validation through empirical studies to test for significance of relationships among these CQ facets. Practical implications - Thomas' (2006) CQ model and the authors' understanding of its underlying mindfulness components provide insight in predicting cross-cultural potential of employees and designing customized employee training to help organizations meet the needs of a globally diverse workplace. Social implications - The development of mindfulness qualities should improve interactions among individuals in any organizational setting, with added benefit of bridging cross-cultural differences. Originality/value - This paper helps extend research on CQ facets using a qualitative method incorporating multiple sources of evidence to explore the mindfulness CQ construct.
机译:目的-本文的目的是发展托马斯(2006)文化智力(CQ)模型中的正念建构,并基于正念文献确定三个正念面:同理心,开放思想和使用所有感官。探索正念,跨文化知识和跨文化行为能力之间的关系。设计/方法/方法-以在美国运营的两家法国银行机构为例,该数据结合了多种数据来源:参与者观察,主要公共和私人文献来源,档案记录,辅助数据以及与主要信息提供者的不限成员名额采访。调查结果-这两个组织对跨文化知识的重视程度相似,但对跨文化行为能力的重视程度却有所不同。这些差异可以追溯到同理心,虚心和使用所有感官的正念成分。研究的局限性/含意-包含两个样本的案例仅提供了正念在将跨文化知识与行为能力联系起来中的作用的新兴证据,并且需要通过经验研究进行验证,以检验这些CQ方面之间关系的重要性。实际意义-Thomas(2006)的CQ模型以及作者对其潜在正念组成部分的理解为预测员工的跨文化潜力和设计定制的员工培训提供了见解,以帮助组织满足全球多元化工作场所的需求。社会影响-正念品质的发展应改善任何组织环境中个体之间的互动,并具有弥合跨文化差异的额外好处。原创性/价值-本文通过定性方法结合多种证据来帮助研究CQ方面,以拓展正念CQ构造。

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