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A House Divided Against Itself: Dostoevsky and the Psychology of Unbelief

机译:分裂为自我的房子:陀思妥耶夫斯基与不信心理

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摘要

This is a study of Dostoevsky's writings in light of the work of several twentieth-century theologians who affirm the possibility of there being ‘pseudo-atheists, who believe that they do not believe in God but who unconsciously believe in Him’ (Maritain). In particular, the portrayals of three of his most famous atheist characters will be examined: Raskolnikov (Crime and Punishment), Kirillov (Demons) and Ivan Karamazov (The Brothers Karamazov). Despite these characters’ explicit unbelief, Dostoevsky's use of dreams, visions and gratuitous actions suggests that at a deeper level (that of their inner double) they possess a profound and insuperable faith in Christ. As will be demonstrated, this interpretation of them as ‘pseudo-atheists’ or ‘anonymous Christians’ both illumines Dostoevsky's religious thought, and has fruitful implications for modern theology.
机译:这是对陀思妥耶夫斯基著作的研究,它是根据二十世纪几位神学家的著作得出的,他们肯定了可能存在“伪无神论者,他们认为他们不信仰上帝,但不自觉地信仰上帝”(玛丽)。特别是,将考察他的三个最著名的无神论者角色的描写:Raskolnikov(犯罪和惩罚),Kirillov(恶魔)和Ivan Karamazov(卡拉马佐夫兄弟)。尽管这些角色明显不相信,但陀思妥耶夫斯基对梦,异象和无用行为的使用表明,在更深层次上(内在双重性),他们对基督拥有深刻而不可替代的信仰。可以证明,这种将他们解释为“伪无神论者”或“匿名基督徒”的观点既说明了陀思妥耶夫斯基的宗教思想,又对现代神学产生了丰硕的启示。

著录项

  • 来源
    《Literature and Theology》 |2008年第1期|16-31|共16页
  • 作者

    Stephen Bullivant;

  • 作者单位

    Christ Church Oxford OX1 1DP;

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  • 原文格式 PDF
  • 正文语种 eng
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  • 入库时间 2022-08-18 01:04:45

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