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Rethinking the Notion of a ‘Higher Law’: Heidegger and Derrida on the Anaximander Fragment

机译:重新思考“更高法则”的概念:海德格尔和德里达在《阿那克西门德》碎片上

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摘要

The Anaximander fragment, in the readings of both Heidegger and Derrida, speaks of that which exceeds positive law. In this article, the author provides a detailed reading of Heidegger’s Der Spruch des Anaximander, showing how Heidegger relates this fragment to his thinking of Being, the latter having been ‘forgotten’ by metaphysics. Heidegger’s reading at the same time involves a contemplation of technology and of the ontological relation of beings to each other. Derrida’s reading of Heidegger’s Der Spruch highlights specifically those parts of Heidegger’s text where that which precedes Being’s gathering, Being’s disjoining or dissemination, is pointed to. This disjoining, Derrida contends, speaks of the gift of a day more ancient than memory itself and ties in closely with certain aspects of the thinking of Marx. Derrida’s focus on that which precedes Being is in turn related to his contemplation of the law or condition of possibility of technology and also of that which makes possible a relation to the other as other. This condition of possibility, or the gift of Being, which Heidegger’s text also speaks of, involves a ‘higher law’ which can serve as a ‘measure’ for the evaluation, interpretation and transformation of positive law.
机译:在海德格尔和德里达的读物中,《阿那克西门德》片段都提到了超出实证法则的部分。在本文中,作者详细阅读了海德格尔的《厌恶之歌》,展示了海德格尔如何将这一片段与他的存在思想联系起来,后者被形而上学“遗忘”了。海德格尔的阅读同时涉及技术的思考和对人与人之间的本体论关系的思考。德里达对海德格尔的《发芽的女人》的阅读特别强调了海德格尔课文中那些指向存在之前,集结,分离或传播之前的部分。德里达认为,这种脱节的说法比记忆本身更古老,并且与马克思思想的某些方面紧密联系在一起。德里达对存在之前的关注的集中反过来与他对技术可能性的法律或条件的沉思有关,也与使彼此之间可能发生联系的事物有关。海德格尔的经文也谈到了这种可能性条件或存在的礼物,涉及一个“更高的法律”,可以作为对实法进行评估,解释和转化的“手段”。

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