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Meiji-mura, Japan: Negotiating Time, Politics, and Location

机译:日本明治村:谈判时间,政治和地点

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While there have been critical debates concerning urban landscapes renovated 'in situ', the open-air museum represents a less examined strategy in the negotiation of time, space, and politics of a city-what Henri Lefebvre calls the 'spatial practices of society'. Meiji-mura is an open-air museum containing infrastructure projects and buildings relocated from Japanese cities and towns since 1965. The purpose of this paper is to reveal how Meiji-mura's museum landscape: 1) naturalises its artefacts in their new context, and at the same time provides a village-like environment that is neater, more sanitised, and planned than the real cities where the artefacts derived: 2) incorporates theme park-like elements which contribute to a vagueness about the social histories that the artefacts elaborate: and 3) appropriates the idea of the museum as a means to devolve the political and religious powers imparted by artefacts so they can be appreciated as Art.
机译:尽管有关于“就地”翻新的城市景观的批评性辩论,但露天博物馆在协商城市的时间,空间和政治时代表的是一种经过较少研究的策略,亨利·列斐伏尔(Henri Lefebvre)称之为“社会的空间实践”。 。明治村是一个露天博物馆,包含自1965年以来从日本城镇转移的基础设施项目和建筑物。本文的目的是揭示明治村的博物馆景观如何:1)在新的背景下自然化其手工艺品,并在同时提供了比人工制品产生的真实城市更整洁,更卫生,更有计划的村庄般环境:2)结合了主题公园式元素,这使人工制品所阐述的社会历史变得模糊不清;以及3)认为博物馆的思想是一种手段,可以转移文物所赋予的政治和宗教权力,因此它们可以被视为艺术。

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