首页> 外文期刊>Journal of Southern African Studies >Umgidi at the Mabambas': Gender, Practice and Performance Among Farm Workers in the Sundays River Valley
【24h】

Umgidi at the Mabambas': Gender, Practice and Performance Among Farm Workers in the Sundays River Valley

机译:Umgidi在Mabambas':周日河谷的农场工人中的性别,实践和绩效

获取原文
获取原文并翻译 | 示例
       

摘要

This article describes and analyses an umgidi, a celebratory feast that usually accompanies the final ‘coming out’ phase of circumcision, among farm workers in the Sundays River Valley, Eastern Cape. Anthropological monographs describing circumcision rituals among Xhosa-speakers appear not to discuss such a feast at all, despite this event being familiar to most rural and urban Xhosa-speakers, particularly in the western half of the Eastern Cape. In the absence of comparative information, this article introduces an umgidi feast as a multi-vocal event that comments on the spatial, performative and practice-oriented elements of life among workers in the Sundays River Valley. I show that farm workers have a definite sense of identity and place connected to the occupation of land as labour tenants and later as labourers. Their conservative rural values are closely associated with the memories of previous land occupation, but are also combined with experiences of displacement, so that memories of lost land directly inform the creation of current identities. An umgidi feast allows the unification of fragmented groups of kin and clan, and provides an opportunity for workers to articulate the pressures of modern farm employment. The prominence of female workers at umgidi feasts also heightens the use of domestic space as an idiom for commentary on experiences of disruption and labour domination. Broadly, the article contributes to an understanding of ritual among displaced communities in southern Africa, particularly labour tenants and farm workers on white farms.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/03057071003607345
机译:本文介绍并分析了在东部开普敦(Sundays River Valley)的农场工人中,通常伴随着包皮环切术的最后“出来”阶段举行的庆祝盛宴umgidi。人类学专着描述科萨语使用者的包皮环切仪式似乎根本没有讨论过这样的盛宴,尽管大多数农村和城市科萨语使用者都熟悉这一事件,特别是在东开普省的西半部。在没有比较信息的情况下,本文介绍了一个多声事件,以“ umgidi”盛宴来评论周日河谷工人的生活空间,表演和实践取向。我表明,农场工人具有一定的身份意识和地位,与作为劳动租户和后来作为劳动者的土地占用有关。他们保守的农村价值观与以前的土地占用记忆密切相关,但也与流离失所的经历结合在一起,因此对失地的记忆直接影响了当前身份的产生。一场盛宴可以统一零散的亲戚和宗族,并为工人提供机会阐明现代农业就业的压力。在umgidi盛宴上,女工的地位也得到了提高,这更多地利用了家庭空间作为对破坏和劳动统治经验进行评论的成语。广泛地讲,这篇文章有助于理解南部非洲流离失所者的习惯,特别是白人农场的租户和农场工人。查看全文下载全文相关的var addthis_config = {ui_cobrand:“ Taylor&Francis Online”,services_compact:“ citeulike, netvibes,推特,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/03057071003607345

著录项

相似文献

  • 外文文献
  • 中文文献
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号