首页> 外文期刊>Journal of the royal Asiatic society >The Tributary System in China's Historical Imagination: China and Hunza, ca. 1760-1960
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The Tributary System in China's Historical Imagination: China and Hunza, ca. 1760-1960

机译:中国历史想象中的朝贡体系:中国和罕萨1760-1960

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摘要

This article examines over 200 years (1761-1963) of China's relations with the Central Asian tribal state of Hunza. Employing a territorial genealogical approach, this research explores how Hunza, not initially recognised during the high Qing as an inner dependency or vassal, was gradually re-conceptualised by the Qing court as a historical tributary protectorate, and then in the Republican and Nationalist eras became known as a 'lost territory' ripe for restoration. It will also argue that the tributary system is not a dynastic legacy that ceased to function after 1911; but rather, it was an instrument of political expediency that continued to be used in the post-imperial era. In a sense, this research offers a new thinking about the 'tribute system' which might really be a nineteenth and twentieth century reinterpretation of an older form of symbolically asymmetric interstate relations (common in one jorm or another throughout many parts of Asia); this reinterpretation was strongly informed by English-language terminology and formulations, including 'suzerainty' and the mistranslation of 'gong' as 'tribute' itself, and both Britain and China manipulated the terminology and claimed to further their respective territorial, diplomatic and strategic interests.
机译:本文研究了中国与中亚部落国家罕萨(Hunza)的200多年来(1761-1963)的关系。本研究采用地域宗谱学方法,探索了匈奴(Hunza)是如何在高清时期最初不被视为内在依赖或附庸的,后来逐渐被清廷重新概念化为历史上的朝贡保护国,然后在共和党和民族主义时代成为现实。恢复成熟的“失落领土”。它还会认为,朝贡体系不是王朝的传统,它在1911年以后就不再起作用。但是,它是政治上权宜的工具,在后帝国时代继续使用。从某种意义上说,这项研究提供了一种有关“朝贡制度”的新思路,这实际上可能是对象征性的不对称国家间关系的一种旧形式的重新解释(在亚洲许多地区普遍存在,一种或另一种)。这种重新解释得益于英语术语和措词,包括“宗主国”和将“锣”误译为“贡品”本身,英中两国都操纵了该术语并声称促进各自的领土,外交和战略利益。

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