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The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra

机译:仁慈的胜利:穆拉·萨德拉的哲学和经文

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At the dawn of the modern age, Sadr al-Din al-Shirazi (d. 1640) stood at the pinnacle of an unparalleled civilisation that already spanned more than a millennium and nearly the entire "known world". His corpus of writings throws a revealing light on the long procession of thinkers with whom he continued to dialogue-Ibn 'Arabl, Qunawi, Suhravardi, Ghazali, Razi and the ubiquitous mutakallimun, in the main. Dr Mohammed Rustom gives us a flavour of the complexity in this rather unassuming volume without straying from what he set out to accomplish (cf. p. 33): "explain, through a textual and analytical examination of one of Sadra's tafsir works, the manner in which philosophy and scripture interact with each other in his thought" (p. 4). Sadra meant to produce a full-fledged tafsir (Qur'anic exegesis) but composed sixteen separate texts, all told, compiled and published as the multi-volume Tafsir al-Qur'an al-karim. Dr Rustom wisely concentrates on his commentary on the Qur'an's opening chapter, Tafsir Surat al-fatiha (TSF). Far from diminishing the value of his analysis, this restriction enables him to probe more effectively why Sadra approached scripture in the way he did. This is the most important of a series of questions the author poses throughout this well-disciplined study, which incidentally spares us the customary thesis-style "review of the literature"; the author discusses his secondary sources in the main body of the book where he can more gainfully assess them.
机译:在现代的曙光中,萨德尔·丁·萨希尔兹(Sadr al-Din al-Shirazi)(卒于1640年)站在一个无与伦比的文明的顶峰,这个文明已经跨越了一个千年以上,几乎涵盖了整个“已知世界”。他的著作集揭示了他与之继续对话的思想家的长期游行活动,主要是伊本·阿拉伯,奎纳维,苏赫拉瓦尔第,加扎里,拉齐和无处不在的mutakallimun。穆罕默德·鲁斯托姆(Mohammed Rustom)博士向我们展示了这本相当张扬的书中的复杂性,而又没有偏离他打算完成的工作(参见第33页):“通过对一部萨德拉的tafsir作品进行文本和分析性考察来解释,哲学和经文在他的思想中相互影响”(第4页)。 Sadra打算制作一部完整的tafsir(《古兰经》释经),但由十六个单独的文本组成,全部讲述,汇编和出版为多卷《 Tafsir al-Qur'an al-karim》。鲁斯托姆博士明智地集中于他对《古兰经》开头章节《塔夫西尔·苏拉特·法蒂哈》的评论。这种限制并没有减少他的分析的价值,而是使他能够更有效地探究Sadra为什么以他的方式对待经文。这是作者在本纪律严明的研究过程中提出的一系列问题中最重要的问题,这顺便为我们省去了惯常的论文风格的“文学综述”;作者在书的主体中讨论了他的次要资料,他可以从中更有价值地进行评估。

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