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Remembering Saladin: The Crusades and the Politics of Heresy in Persian Historiography

机译:记住萨拉丁:波斯史学中的十字军东征与异端政治

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In this study I examine the presentation of Saladin and the Crusades within the genre of Persian universal histories produced from the thirteenth to the sixteenth century. While a number of recent studies have begun to explore the place of the Crusades in the historical memory of the Islamic world, to date little attention has been given to the question of the manner in which the ensuing Mongol conquests affected subsequent Muslim memory of the Crusades. In this article I argue that historiographers of the Mongol and post-Mongol eras largely sought to legitimate the conquests through evocation of heresy and by celebrating the Mongols' role in combating alleged heretical elements within Muslim society, most notably the Isma'ilTs. While Saladin is universally remembered today first and foremost for his re-conquest of Jerusalem from the Crusaders, within the context of the agenda of Persian historiography of the post-Mongol era the locus of his significance was shifted to his overthrow of the Isma'ili Fatimid dynasty in Egypt, to the almost complete exclusion of his role in the Crusades. This article challenges long-standing assumptions that the figure of Saladin was largely forgotten within the Muslim world until the colonial era, and instead presents an alternative explanation for the supposed amnesia in the Muslim world regarding the Crusades in the pre-modern era.
机译:在这项研究中,我考察了萨拉丁和十字军东征在13世纪至16世纪产生的波斯普遍历史流派中的表现。尽管最近的一些研究已开始探索十字军东征在伊斯兰世界的历史记忆中的地位,但迄今为止,人们对这一随后的蒙古人征服如何影响随后的穆斯林对十字军东征的方式的关注很少。在本文中,我认为,蒙古和后蒙古时代的史学家在很大程度上试图通过唤起异端,并庆祝蒙古人在与穆斯林社会,尤其是伊斯玛蒂尔分子(Isma'ilTs)的斗争中发挥作用,来使征服合法化。今天,萨拉丁最初是最重要的,因为他从十字军手中重新征服了耶路撒冷,但在后蒙古时代的波斯史学议程的背景下,他的意义所在转移到了他推翻伊斯玛里的时代埃及的法蒂玛王朝,几乎完全排除了他在十字军东征中的角色。这篇文章挑战了一个长期的假设,即直到殖民地时代为止,萨拉丁的形象在穆斯林世界中基本上被人遗忘了,而是提出了对穆斯林世界所谓的健忘症关于前现代时代十字军东征的另一种解释。

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