首页> 外文期刊>Journal of Religion, Disability & Health >The Order of Disturbance: Theological Reflections on Strangeness and Strangers, and the Inclusion of Persons with Intellectual Disabilities in Faith Communities
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The Order of Disturbance: Theological Reflections on Strangeness and Strangers, and the Inclusion of Persons with Intellectual Disabilities in Faith Communities

机译:骚乱的顺序:对陌生与陌生人的神学反思,以及信仰社区中智障人士的包容

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摘要

In churches and faith communities, the presence of persons with intellectual disabilities is frequently experienced as a disturbance of familiar patterns of behavior and interaction. This disturbance is not only rooted in historical and cultural informed mechanisms of exclusion. From a philosophical perspective, it can be characterized as a destabilizing of certainties regarding the place, the group, and the identity in which we live. In Christian theology, this destabilization of group and personal identity is the central theme in commands, stories, and reflections about the position of strangers. Both philosophical and theological reflections point to views of accessibility and hospitality that are based on a symbolic remembering of 'being a stranger'. This remembrance aims at a learning process in which disturbance of the familiar is not only a consequence of the presence of the stranger but at the same time precondition for true hospitality. Therefore, churches and faith communities should recognize that disturbance by the presence of persons with intellectual disabilities brings its own order. In this sense these views transcend prevailing views of inclusion.
机译:在教堂和信仰社区中,智障人士的到来经常受到对熟悉的行为和互动模式的干扰。这种干扰不仅根源于历史和文化方面的排斥机制。从哲学的角度来看,它可以被描述为关于我们所居住的地点,群体和身份的确定性的不稳定。在基督教神学中,群体和个人身份的这种不稳定是命令,故事和对陌生人地位的反思的中心主题。哲学和神学方面的思考都指向对可及性和热情好客的看法,这些看法基于对“成为陌生人”的象征性记忆。这种记忆旨在学习的过程中,对熟悉者的干扰不仅是陌生人在场的结果,而且是真正待客的前提。因此,教会和信仰团体应认识到,由于智障人士的存在而引起的骚动会带来其自身的秩序。在这种意义上,这些观点超越了普遍的包容性观点。

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