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Heterologies of revolutionary action: On historical consciousness and the sacred in Mahfouz’s Children of the Alley

机译:革命行动的杂种:关于历史意识和《马夫霍兹胡同之子》中的神圣

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This article considers a fundamental aspect of literary modernity: the emergence of new forms of historical consciousness that have attended the rise of new modes of discourse since the 1920s. It focuses on Mahfouz’s novel Awlād hāratinā [1959; 1967; 2006; Children of the Alley] - not on its well-known notorious and complex history of reception, but specifically on the form of historical consciousness presented in and through the narrative, a type of narrative phenomenology of the experience of time, in particular sacred time, in the popular imagination. This narrative phenomenology outlines a new type of “knowledge” when it comes to mass movements and the struggle of the masses for power, not to be found in official histories: “as if the masses could dream of a full stomach but never of exercising power”, as Foucault has succinctly put it (“Revolutionary Action” in Language, Counter-Memory, Practice [Ithaca, NY: Cornell UP, 1977] 219). This insight ultimately draws on questions of amāra as explained briefly in the Introduction by Caroline Rooney. While the novel engages its own immediate historical context of the 1952 revolution, effectively offering an anatomy of its failures, and placing it in a particular conception of historical process, it anticipates in many ways the recent momentous People’s Revolution of 25 January 2011.View full textDownload full textKeywordsEgypt, Mahfouz, modernity, phenomenology, narrative, MarxismRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/17449855.2011.590319
机译:本文考虑了文学现代性的一个基本方面:自1920年代以来伴随着新的话语方式兴起的新的历史意识形式的出现。它着重于Mahfouz的小说Awl d hratinin [1959; 1967年; 2006年;巷子里的孩子们]-不是基于众所周知的臭名昭著且复杂的接待历史,而是特别通过叙事中和通过叙事呈现的历史意识形式,这是一种关于时间(特别是神圣时间)体验的叙事现象学,在大众的想象中。这种叙事现象学概述了一种新的“知识”,涉及群众运动和群众为权力而斗争,这在官方历史上是找不到的:“好像群众可以梦stomach以求的肚子一样但是却从不行使权力,正如福柯所说的那样(“语言,反记忆,实践中的“革命行动” [伊萨卡,纽约:康奈尔大学出版社,1977年] 219)。正如卡罗琳·鲁尼(Caroline Rooney)的导言中简要解释的那样,这种见解最终借鉴了阿姆拉(amÄra)问题。尽管这部小说采用了1952年革命的直接历史背景,有效地剖析了其失败,并将其置于特定的历史过程概念中,但它从许多方面预计了2011年1月25日的近期重大人民革命。查看全文下载全文关键词埃及,马富兹,现代性,现象学,叙事,马克思主义相关的变量add add_config google,more“,发布号:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/17449855.2011.590319

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