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Bourguiba's sons: melancholy manhood in modern Tunisian cinema

机译:布尔吉巴的儿子:现代突尼斯电影院的忧郁男子气概

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For more than three decades after its independence from France in 1956, Tunisia was ruled by Habib Bourguiba, a self-professed secular nationalist who sought to hitch the wagon of the young nation to the train of European modernity both socially and economically. While his era was marked by laudable developments in the area of women's rights, his reign was autocratic. He gradually but steadily tightened his grip on power (proclaiming himself president for life in 1975) until he was suddenly deposed by a bloodless coup led by Zine el-Abidine Ben Ali in 1987. Sustaining a steadfast Westward gaze yet suffering from an enduring neopatriarchal hangover, Bourguiba's contradictions cannot be overstated, not least because they have never ceased to inform the psychodynamics of manhood in postcolonial Tunisia. Bourguiba's rule over Tunisia (1956-1987) produced a breed of men that might be aptly called Bourguiba's sons. Suspended in a state of mutability that is simultaneously cultivated and frustrated, they have been able neither to come to terms with the challenges of modernity, of which gender equality is part and parcel, nor to relinquish fully the protective shelter of traditional patriarchy, in which male supremacy is the grantor of psychosocial stability.Modern Tunisian cinema is abundantly invested in unravelling the ways in which Tunisian men are stranded in the pull of neopatriarchy, even while attempting timidly or defiantly to break out of its moulds. Recent films by, among others, Moufida Tlatli, Nadia Fares, Férid Boughedir and Nouri Bouzid draw a markedly melancholy portrait of manhood. The challenges of modernity - not to mention those of women's rights, and now of the Gay International and of sexual politics writ large - have cast a grim shadow on traditional dimensions of manhood, masculinity, and sexuality. Melancholy manhood is born when a loss or crisis of old conceptions of manhood has taken place but has not been accompanied with the parallel and adequate psychosocial and hermeneutic readjustment necessary for its resolution. Were Bourguiba's modernity not parachuted on an already entrenched patriarchal apparatus, but rather flown from within its rhythms, generations of Tunisian men and women might have developed the psychic wherewithal whereby to participate in it in ways that would surely redound to their own and others' benefits.View full textDownload full textKeywordsHabib Bourguiba, manhood, melancholy, modernity, postcolonial Tunisian cinema, Moufida Tlatli, Nadia Fares, Férid Boughedir, Nouri BouzidRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/13629380903189413
机译:突尼斯在1956年从法国独立后的三十多年中,一直由自称为世俗的民族主义者哈比卜·布尔吉巴(Habib Bourguiba)统治,他试图在社会和经济上推动这个年轻国家走上欧洲现代主义的道路。尽管他的时代以妇女权利领域可喜的发展为标志,但他的统治是专制的。他逐渐但稳步地加强了对权力的控制(1975年自封为总统),直到1987年因Zine el-Abidine Ben Ali领导的一场不流血的政变突然被废posed。保持坚定的向西注视,却遭受着持久的新家长制宿醉之苦,布尔吉巴的矛盾不能被夸大,尤其是因为它们从未停止过为后殖民突尼斯的男子气概提供心理动力。布尔吉巴对突尼斯的统治(1956-1987年)产生了一群可以适当地称为布尔吉巴儿子的人。他们陷入了一种同时被培养和沮丧的变异状态中,既无法适应现代性的挑战,而性别平等是其中的重要组成部分,也不能完全放弃传统父权制的保护庇护所。男性至高无上是社会心理稳定的保证者。现代突尼斯电影院投入大量资金来揭示突尼斯男性陷入新父权制的方式,即使在胆怯或挑衅地试图摆脱其模子时也是如此。 Moufida Tlatli,Nadia Fares,FéridBoughedir和Nouri Bouzid等人最近的电影都描绘出男子气概的忧郁画像。现代性的挑战-更不用说妇女权利的挑战了,而现在同性恋国际和性政治的要求越来越大-已经在传统的男子气概,男性气概和性观念上留下了严峻的阴影。忧郁的男子气概是在旧的男子气概的丧失或危机发生时诞生的,但并未伴随着解决其必要的平行的,充分的社会心理和诠释学调整。如果布尔吉巴的现代性不是在已经根深蒂固的重男轻女体制上跳伞,而是从其节奏中飞扬而来,几代突尼斯男人和女人可能已经发展了通灵能力,从而以一定的方式参与进来,这肯定会给自己和他人的利益带来好处。查看全文下载关键词哈比卜·布尔吉巴(Habib Bourguiba),男子气概,忧郁,现代性,后殖民突尼斯电影院,穆夫达·特利(NauféFares),纳迪尔·法雷斯(FéridBoughedir),努里·布兹德(Nuria Bouzid)相关var addthis_config = { ,twitter,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/13629380903189413

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