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Between Pastoral and Nature: Beethoven's Missa Solemnis and the Landscapes of Caspar David Friedrich

机译:在田园与自然之间:贝多芬的米莎·索莱姆尼斯和卡斯珀·大卫·弗里德里希的风景

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Although Beethoven's choice of topics in his Missa Solemnis has been largely glossed over, it plays an important role in the dramatic construction and symbolic meaning of the Benedictus. The movement is governed by a pastoral idiom, but the connotative meaning of this idiom is transformed through the appearance of other topics. Its dramatic introduction and combination of “procession” music, canonic process, and cadenza-like gestures complicate its over-arching topic and create a newly heterogeneous pastoral form. Beethoven's topic reveals a poetic conceit that is at once religious, secular, and humanist. The painter Caspar David Friedrich was also engaged by a Kantian epistemological framework. The divine imagery in his landscapes is reinterpreted by its narrative and dramatic context. In Beethoven's Benedictus, the solo violin is the custodian of the pastoral imagination. Likewise, painterly recession from darkness to lightness is mediated by Friedrich's subjects, whose presence indicates both distance and self-referential absorption in the natural.
机译:尽管贝多芬在《苏珊妮莎夫人》中对主题的选择大体上被掩盖了,但它在本尼迪克特的戏剧性结构和象征意义中起着重要作用。该运动是由一种田园习语控制的,但是这个习语的内涵是通过其他主题的出现而改变的。它的戏剧性介绍和“游行”音乐,经典过程以及类似于cadenza的手势的组合使其总体主题变得复杂,并创建了一种新的异类田园形式。贝多芬的主题揭示了一种诗意的自负,这种自负是宗教,世俗和人本主义的。画家卡斯珀·大卫·弗里德里希(Caspar David Friedrich)也参与了康德认识论框架。他的风景中的神圣意象被其叙事和戏剧性的语境重新诠释。在贝多芬的《本尼迪克特斯》中,独奏小提琴是田园想象力的保管人。同样,从黑暗到明暗的绘画式衰退是由弗里德里希的主题所介导的,这些主题的存在既表明了距离又吸收了自然中的自我参照。

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