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Deformity, disability and marginality in Zimbabwean literary discourse

机译:津巴布韦文学话语中的畸形,残疾和边缘化

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摘要

In this article, I attempt a seamless explanation, categorisation and discussion of the twin concepts of deformity and disability as they are imagined in Zimbabwean orature and literary discourse. I suggest that the two aberrations manifest themselves physically and psychologically and that, generally, Zimbabwean society exhibits ambivalence towards the two. This ambivalence is manifested through fear and anxiety, especially when such afflictions assail one's loved ones, particularly children. Silence over such realia was, and continues to be, an unwritten behavioural coda, and to a large extent, this silence has become not only an interregnum in discourses on deformity and disability, but also a terminus ad quern even in the wake of political afflictions. Such psychological and political madness has become the bane of Zimbabwean society in the 30 years of its fre(ak)dom.
机译:在本文中,我将对在津巴布韦的文学和文学话语中所想象的畸形和残疾这两个孪生概念进行无缝的解释,分类和讨论。我建议,这两种像差在生理和心理上都可以表现出来,并且一般而言,津巴布韦社会对两者表现出模棱两可的态度。这种矛盾情绪通过恐惧和焦虑表现出来,特别是当这种痛苦袭击了亲人,特别是孩子时。对这种现实的沉默曾经而且一直是一种不成文的行为尾声,而且在很大程度上,这种沉默不仅成为关于畸形和残疾的论述中的常态,而且甚至在受到政治苦难之后也成为了一个受害的终点。 。这种心理和政治上的疯狂已经成为津巴布韦社会的30年来的祸根。

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