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Targeted Killing in-between Retribution, Deterrence, and Mercy: A Response to Anh Le

机译:有针对性的杀戮在报应,威慑和怜悯之间:对anh le的反应

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摘要

This article responds to Anh Le's critique of my Journal of Military Ethics article entitled "The Morality of Retributive Targeted Killing." Le argues that while retribution can in theory function as justification, purely retributive targeted killings cannot be found in practice. Moreover, pointing to the virtue of charity, which partly underpins my right intention argument, Le holds that it would be unmerciful to kill wrongdoers for past crimes if the acting state knows that those individuals do not pose a future threat. In response, I demonstrate that whilst focusing on the retributive rationale, I did not deny that other rationales play a role in targeting decisions. Rather, my intention was to direct attention to retributive uses of force that are nowadays oftentimes justified as self-defence. Additionally, I started from a different understanding of the relationship between charity and justice, which has an impact on the risk assessment just combatants should make in capture attempts.
机译:本文回应了anh le的军事伦理文章批判,题为“预定有针对性杀戮的道德”。 Le辩称,虽然在理论上的报复作为理由中,但在实践中无法找到预比的目标杀戮。此外,指向慈善机构的美德,这部分是我正确的意图论证,如果代理国知道这些人没有构成未来的威胁,那么杀死过去犯罪的人将是无可行的。作为回应,我证明,同时关注预比的理由,我没有否认其他理由在瞄准决策中发挥作用。相反,我的意图是直接关注现在,这对武力的预期用途是自我防御的。此外,我始于对慈善和正义之间关系的不同理解,这对风险评估产生了影响,只是战斗人员应该在捕获尝试中进行。

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