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首页> 外文期刊>Journal of Indian Philosophy >Upādāyaprajñaptiḥ and the Meaning of Absolutives: Grammar and Syntax in the Interpretation of Madhyamaka
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Upādāyaprajñaptiḥ and the Meaning of Absolutives: Grammar and Syntax in the Interpretation of Madhyamaka

机译:Upādāyaprajñaptiḥ和绝对名词的含义:马达山卡解释的语法和句法

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摘要

The article discusses the relevance of the syntactical implications of the absolutive ending (lyabanta) in interpreting the Madhyamaka term upādāyaprajñapti, and hence Mūlamadhyamakakārikā 18.24. The views of both Sanskrit and Pāli classical grammarians are taken into account, and a comparison is made between some contemporary English translations of MMK 18.24 as against Candrakīrti’s commentary. The conclusion suggests that Candrakīrti is grammatically accurate and perceptive, that he may have been aware of the tradition of Candragomin’s grammar, and that the structural analogy between upādāyaprajñapti and pratītyasamutpāda may be relevant in understanding the relationship between notional and existential dependence.
机译:本文讨论了绝对结局(lyabanta)的句法含义在解释Madhyamaka词upādāyaprajñapti并因此解释Mūlamadhyamakakārikā18.24时的句法意义。考虑到梵文和巴利古典语法学家的观点,并比较了一些现代英语翻译MMK 18.24和坎德拉基蒂的评论。结论表明,坎德拉基蒂在语法上是准确且具有洞察力的,他可能已经意识到坎德拉戈明语法的传统,并且upādāyaprajñapti和pratītyasamutpāda之间的结构类比可能对理解概念性和存在性依赖之间的关系有关。

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