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Covert Operations, British Views of Islam and Anglo-Sanusi Relations in North Africa, 1940-45

机译:秘密行动,英国对伊斯兰的看法以及北非的盎格鲁-萨努西关系,1940-45年

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Recent scholarship has shown how conceptualisations of religion were not a given but the site of historical conflict in the creation of nation-states. In light of this insight, it is time to revisit the history of Britain's political engagement with the phenomenon of nationalism during the era of decolonisation. One important but under-studied case involves Britain's relationship with Muhammad Idris ibn al-Mahdi al-Sanusi (1889-1983) and the Sanusi brotherhood during the Second World War, a crucial phase in the evolution of Anglo-Libyan relations. Although the assessment of military exigencies and the calculation of strategic interests played an important part in determining Britain's attitude towards the Sanusi they do not tell the whole story. British support of Idris was also premised on the adaptability of the Sanusi Order and the probable reformulation of the role of Islam in the context of an emerging nation-state. By charting the evolution of the pro-Sanusi, pro-Idris case within British circles, this article highlights the interesting interaction between orientalism, religion and nationalism that shaped Anglo-Sanusi relations during the Second World War. While historians have long recognised the links between orientalism and formal imperialism there were also interesting connections between orientalism and nationalism that deserve equal consideration.
机译:最近的一项研究表明,宗教概念化不是给定的,而是民族国家建立过程中历史冲突的场所。根据这种见解,现在该是时候回顾非殖民化时代英国与民族主义现象进行政治接触的历史了。一个重要但未被充分研究的案例涉及英国与穆罕默德·伊德里斯·本·阿尔·马赫迪·萨努西(1889-1983)的关系以及第二次世界大战期间的萨努西兄弟会,这是盎格鲁-利比亚关系演变的关键阶段。尽管对军事紧急情况的评估和战略利益的计算在决定英国对萨努斯的态度方面起着重要作用,但它们并不能说明全部情况。英国对伊德里斯的支持还以萨努斯教团的适应性和在新兴民族国家的背景下可能重新定义伊斯兰教角色为前提。通过绘制英国圈子内亲萨努斯,亲爱德里斯案的演变历程,本文强调了第二次世界大战期间塑造盎格鲁-萨努西关系的东方主义,宗教和民族主义之间的有趣互动。尽管历史学家们早已认识到东方主义与形式帝国主义之间的联系,但东方主义与民族主义之间也存在着有趣的联系,值得同等考虑。

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