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Dying races, deforestation and drought: the political ecology of social Darwinism in Kenya Colony's western highlands

机译:垂死的种族,森林砍伐和干旱:肯尼亚殖民地西部高地的社会达尔文主义政治生态

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In 1929 the administration of Kenya Colony under the governorship of Edward Grigg ordered the formation of a special committee to report on what had become known as 'the Dorobo question' across eastern Africa. As conceived by the committee, the Dorobo question was effectively that of how to govern 'most hunting people' under British rule in the region particularly those thought to be 'pre-tribal and pre-pastoral' and who were often inconveniently found to be living within newly demarcated forest reserves. An examination of the committee's recommendations grants us insight into the ways in which colonial perceptions of incipient 'environmental' problems were often insidiously bound up in the social Darwinism of the period. Here, European perceptions of the Dorobo as a supposedly 'dying race' of forest-dwellers brings the entanglement of the period's nascent 'racial' and natural sciences squarely into focus. Engaging these phenomena in relation to the case of the Sengwer community in western Kenya's Cherangani Hills, I suggest that renewed inquiries into such conjoined discourses of race and nature may assist us in further enriching our understanding of the multiple, perpetually contested dimensions of identity formation within (post)colonial East Africa. Not least, the nuances of these dynamics may help us to more fully understand how the afterlives of these diverse racialisations and tribalisations continue to impinge upon the grievances of affected communities in the present, enabling an explicitly postcolonial rather than, necessarily, a primordialist, instrumentalist or constructivist perspective on recent articulations of 'indigenous' or 'ethnic minority' rights in eastern Africa. (C) 2019 Elsevier Ltd. All rights reserved.
机译:1929年,爱德华·格里格(Edward Grigg)省长领导的肯尼亚殖民地政府下令成立一个特别委员会,以报告整个非洲东部所谓的“多罗波问题”。根据委员会的设想,Dorobo问题实际上是关于如何在该地区英国统治下如何管理“大多数狩猎者”的问题,特别是那些被认为是“部落前和牧民”且经常不方便生活的人。在新划定的森林保护区内。审查委员会的建议,使我们能够洞悉殖民时期对初期“环境”问题的看法如何经常被隐匿于该时期的社会达尔文主义中。在这里,欧洲人将多罗波(Dorobo)视为森林居民的“濒死种族”,这使该时期新生的“种族”和自然科学的纠缠成为焦点。我将这些现象与肯尼亚西部的Cherangani Hills的Sengwer社区联系起来,我建议对这种种族和自然的联系进行重新调查可能有助于我们进一步丰富我们对内部身份形成的多重,永恒竞争维度的理解。 (后)殖民地东非。尤其重要的是,这些动态的细微差别可能有助于我们更充分地理解这​​些多样化的种族化和部落化的来世如何继续影响当前受影响社区的不满,从而使人们能够明确地进行后殖民化,而不是原住民主义者,工具主义者或建构主义的观点来说明最近在东部非洲出现的“土著”或“少数民族”权利。 (C)2019 Elsevier Ltd.保留所有权利。

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