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Moral progress and Canada's climate failure

机译:道德进步与加拿大的气候失败

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In a recent letter to Canada's national newspaper, The Globe and Mail, British columnist and climate change gadfly George Monbiot pleaded with Canada to clean up its greenhouse gas emissions act. The letter appeared just a week before the Copenhagen climate conference. In it, Monbiot alleged that Canada's newly acquired status as oil superpower threatens to ‘brutalize’ the country, as it has other oil-rich countries (Monbiot, G. 200918. Monbiot , G. 2009 . “ Please, Canada, clean up your act ” . In The Globe and Mail November 30, A15 View all references. Please, Canada, clean up your act, The Globe and Mail, November 30, A15). In this paper, I want to expand on Monbiot's bleak assessment of the Canadian national psyche. It has been pointed out that climate change is forcing us to rethink philosophical ethics. Some, like Dale Jamieson, believe that virtue theory is best equipped to meet the challenge of understanding the moral dimensions of this phenomenon. I think this is basically right, but that climate change is also forcing us to reassess our capacity for moral progress. The two challenges are linked. In what follows, I will first (Section 1) motivate the appeal to virtue ethics as a new way of understanding the ethics of climate change. Next (Section 2), I offer a virtue ethical account of moral progress. With the latter in place, we can (Section 3) uncover the real nature of Canada's moral failing on climate change: it is an impediment to the moral progress of our species.View full textDownload full textKeywordsmoral progress, climate change, situationism, virtue ethics, CanadaRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/17449626.2011.590274
机译:在最近写给加拿大国家报纸《环球邮报》的信中,英国专栏作家和气候变化change牛乔治·蒙比奥特(George Monbiot)恳求加拿大清理其温室气体排放法。这封信仅在哥本哈根气候会议召开前一周出现。在该报告中,Monbiot声称加拿大新获得的石油超级大国地位,威胁到该国的“野蛮化”,就像其他石油资源丰富的国家一样(Monbiot,G. 200918. Monbiot,G. 2009.“拜托,加拿大,请清理您的行为(请在A15年11月30日的“环球邮报”中查看所有参考资料。加拿大,请清理您的行为,A15年11月30日,《环球邮报》)。在本文中,我想对蒙比奥特对加拿大国民心理的惨淡评估进行扩展。有人指出,气候变化正在迫使我们重新思考哲学伦理。有些人,例如戴尔·杰米森(Dale Jamieson),认为美德理论最能应对挑战,即了解这种现象的道德层面。我认为这基本上是正确的,但是气候变化也迫使我们重新评估我们道德进步的能力。这两个挑战是相互联系的。在接下来的内容中,我将首先(第1节)激发对美德伦理学的呼吁,将其作为一种理解气候变化伦理学的新方法。接下来(第2节),我将对道德进步进行美德伦理解释。有了后者,我们可以(第3节)揭露加拿大在气候变化方面道德失败的真正本质:这是阻碍我们物种道德进步的障碍。查看全文下载全文关键字道德进步,气候变化,情境主义,美德伦理学,加拿大相关var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citlikelike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/17449626.2011.590274

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