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The Dowry Gift in South Asia: An Institution on the Intersection of Market and Patriarchy

机译:南亚的嫁妆礼物:市场和父权制的一个机构

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Dowry refers to marriage gifts that are instrumental to the negotiation of the marriage contract. Historically, the dowry gift was constituted by law across the Roman empire. While dowry has become largely irrelevant in Europe in contemporary times, it is still pervasive across the Brahmanical Hindu societies of South Asia. Moreover, what was traditionally token gifts from friends and well-wishers has taken on the form of "new dowry" since the colonial period. "New dowry" is heavily composed of cash and market goods, including land and is frequently accompanied by violence against new brides when their families fail to make larger dowry gifts with higher market value. This article examines the evolution of "new dowry" through a Polanyian lens. Unlike the neoclassical Beckerian approach which takes an ahistorical outlook to marriage as a "market" for matching partners and dowry as a market price, the substantivist lens a la Polanyi investigates the historical evolution of "new dowry" through the advent of market processes in the colonial period and the countermovement of legal reform in the post-colonial period.
机译:嫁妆是指婚姻合同谈判的婚姻礼物。从历史上看,嫁妆礼物围绕着罗马帝国的法律构成。虽然嫁妆在当代时代在欧洲在很大程度上变得无关紧要,但它仍然遍布南亚的婆罗门印度教社会。此外,由于殖民时期以来,传统上令人信服的令牌礼物和众福的奖励已经采取了“新嫁妆”的形式。 “新嫁妆”由现金和市场商品大量组成,包括土地,当他们的家庭未能使具有更高市场价值的更大的嫁妆礼物更大的嫁妆礼物时,经常伴随着新娘的暴力行为。本文介绍了通过波兰镜头的“新嫁妆”的演变。与新古典主义的贝克雷安方法不同,它作为婚姻的婚外前景作为“市场”,为将合作伙伴和嫁妆作为市场价格,Imageivist镜片A La Polanyi通过市场流程的出现来调查“新嫁妆”的历史演变殖民时期与后期法律改革对策。

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