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From Homo-economicus to Homo-virtus: A System-Theoretic Model for Raising Moral Self-Awareness

机译:从经济人到虚拟人:提高道德自我意识的系统理论模型

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There is growing concern that a global economic system fueled predominately by financial incentives may not maximize human flourishing and social welfare externalities. If so, this presents a challenge of how to get economic actors to adopt a more virtuous motivational mindset. Relying on historical, psychological, and philosophical research, we show how such a mindset can be instilled. First, we demonstrate that historically, financial self-interest has never in fact been the only guiding motive behind free markets, but that markets themselves are representations of our individual and collective moral identities. Building on this understanding, we review the research on how economic incentives crowd out virtue-oriented concerns. We then introduce the concept of moral self-awareness (MSA), an evolving mindset informed by reflection on moral identity, namely what one's actions say about oneself given the impacts (positive or negative) on others or society that one's action may effect. MSA comprises three fundamental aspects of virtue-oriented reasoning: pride, shame, and guilt. Finally, we offer a four-stage model anchored in systems theory, yielding ever more refined motivating strategies for maximizing human flourishing and social welfare externalities.
机译:人们越来越担心,主要由财政刺激推动的全球经济体系可能无法使人类的繁荣和社会福利外部性最大化。如果是这样,这对如何使经济参与者采取更道德的激励思维方式提出了挑战。依靠历史,心理学和哲学研究,我们展示了如何灌输这种思维方式。首先,我们证明,从历史上看,金融自利实际上从来不是自由市场背后的唯一指导动机,但是市场本身就是我们个人和集体道德身份的代表。基于这种理解,我们回顾了有关经济激励如何消除以德为本的担忧的研究。然后,我们介绍道德自我意识(MSA)的概念,这是一种不断发展的心态,通过反思道德认同而获得启发,即考虑到某人的行为可能对他人或社会产生的影响(正面或负面),一个人的行为对自己的评价。 MSA包含以德为本的推理的三个基本方面:骄傲,羞耻和内,。最后,我们提供了以系统理论为基础的四个阶段的模型,从而产生了更加完善的激励策略,以最大限度地促进人类繁荣和社会福利的外部性。

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